
An In-depth Compilation on the Ministry of Angels in Your Life
Yes,
they are hovering near—to guide and protect, watch over and minister to every
one of your needs. And the promises and assurances given us in the Word of God
about these ministering angels are indeed most wonderful. Here now is the first
of a full-length series tracts on the work of the angels of God to help you walk
the pathway to heaven. May our heavenly Father bless you abundantly as you read
this series.
There
are angels hovering
round,
There
are angels hovering round,
There
are angels hovering round,
To
carry the tidings home,
To
the new Jerusalem,
There
are angels hovering
round,
There
are angels hovering round,
There
are angels hovering round,
Let
him that heareth, come,
O
come, while yet there’s room;
There
are angels hovering
round,
There
are angels hovering round,
There
are angels hovering round.
- From an earlier Advent
hymn
“The ministration of holy angels, as presented in the Scriptures, is a
truth most comforting and precious to every follower of Christ.”—Great
Controversy, 551.
“The
plan by which alone man’s salvation could be secured, involved all
heaven in its infinite sacrifice. The angels could not rejoice as Christ opened
before them the plan of redemption, for they saw that man’s salvation must
cost their loved Commander unutterable woe. In grief and wonder they listened to
His words as He told them hew He must descend from heaven’s purity and peace,
its joy and glory and immortal
life, and come in contact with the degradation of earth, to endure its sorrow,
shame, and death. He was to stand between the sinner and the penalty of sin; yet
few would receive Him as the Son of God. He would leave His high position as the
Majesty of heaven, appear upon earth and humble Himself as a man, and by His own
experience become acquainted with the sorrows and temptations which man would
have to endure. All this would be necessary in order that He might be able to
succor them that should be tempted. Hebrews 2:18. When His mission as a teacher
should be ended, He must be delivered into the hands of wicked men and be
subjected to every insult and torture that Satan could inspire them to inflict.
He must die the cruelest of deaths, lifted up between the heavens and the earth
as a guilty sinner. He must pass long hours of agony so terrible that angels
could not look upon it, but would veil their faces from the sight. He must
endure anguish of soul, the hiding of His Father’s face, while the guilt of
transgression—the weight of the sins of the whole world—should be upon Him.
“The
angels prostrated themselves at the feet of their Commander and offered to
become a sacrifice for man. But an angel’s life could not pay the debt; only
He who created man had power to redeem him. Yet the angels were to have a part
to act in the plan of redemption. Christ was to be made ‘a little lower than
the angels for the suffering of death.’ Hebrews 2:9. As He should take human
nature upon Him, His strength would not be equal to theirs, and they were to
minister to Him, to strengthen and soothe Him under His sufferings. They were
also to be ministering spirits, sent forth to minister for them who should be
heirs of salvation. Hebrews 1:14. They would guard the subjects of grace from
the power of evil angels and from the darkness constantly thrown around them by
Satan.
“When
the angels should witness the agony and humiliation of their Lord, they would be
filled with grief and indignation and would wish to deliver Him from His
murderers; but they were not to interpose in order to prevent anything which
they should behold. It was a part of the plan of redemption that Christ should
suffer the scorn and abuse of wicked men, and He consented to all this when He
became the Redeemer of man.
“Christ
assured the angels that by His death He would ransom many, and would destroy him
who had the power of death. He would recover the kingdom which man had lost by
transgression, and the redeemed were to inherit it with Him, and dwell therein
forever. Sin and sinners would be blotted out, nevermore to disturb the peace of
heaven or earth. He bade the angelic host to be in accord with the plan that His
Father had accepted, and rejoice that, through His death, fallen man could be
reconciled to God.
“Then
joy, inexpressible joy, filled heaven. The glory and blessedness of a world
redeemed, outmeasured even the anguish and sacrifice of the Prince of life.
Through the celestial courts echoed the first strains of that song which was to
ring out above the hills of Bethlehem—‘Glory to God in the highest, and on
earth peace, good will toward men.’ Luke 2:14. With a deeper gladness new than
in the rapture of the new creation, ‘the morning stars sang together, and all
the sons of God shouted for joy.’ Job 38:7.”—Patriarchs and Prophets,
64-65.
“This
vow was the outflow of a heart filled with gratitude for the assurance of
God’s love and mercy. Jacob felt that God had claims upon him which he must
acknowledge, and that the special tokens of divine favor granted him demanded a
return. So does every blessing bestowed upon us call for a response to the
Author of all our mercies. The Christian should often review his past life and
recall with gratitude the precious deliverances that God has wrought for him,
supporting him in trial, opening ways before him when all seemed dark and
forbidding, refreshing him when ready to faint. He should recognize all of them
as evidences of the watchcare of heavenly angels. In view of these innumerable
blessings he should often ask, with subdued and grateful heart, ‘What shall l
render unto the Lord for all His benefits toward me?’ Psalm 116:12.”—Patriarchs
and Prophets, 187.
“The
sin of Adam and Eve separated earth from heaven, so that man could not have
communion with his Maker. Yet the world was not left in solitary hopelessness.
The ladder represents Jesus, the appointed medium of communication. Had He
not with His own merits bridged the gulf that sin had made, the ministering
angels could have held no communion with fallen man. Christ connects man in his
weakness and helplessness with the source of infinite power.”—Patriarchs
and Prophets, 184.
“In
too many households prayer is neglected. Parents feel that they have no time for
morning and evening worship. They cannot spare a few moments to be spent in
thanksgiving to God for His abundant mercies—for the blessed sunshine and the
showers of rain, which cause vegetation to flourish, and for the guardianship of
holy angels. They have no time to offer prayer for divine help and guidance and
for the abiding presence of Jesus in the household. They go forth to labor as
the ox or the horse gees, without one thought of God or heaven. They have souls
so precious that rather than permit them to be hopelessly lost, the Son of God
gave His life to ransom them; but they have little more appreciation of His
great goodness than have the beasts that perish.”—Patriarchs and
Prophets, 143-144.
“Our
Creator, who understands what is for man’s happiness, appointed Adam his work.
The true joy of life is found only by the working men and women. The angels are
diligent workers; they are the ministers of God to the children of men. The
Creator has prepared no place for the stagnating practice of indolence.”—Patriarchs
and Prophets, 50.
“Did
God forsake Elijah in his hour of trial? Oh, no! He loved His servant no less
when Elijah felt himself forsaken of God and man than when, in answer to his
prayer, fire flashed from heaven and illuminated the mountaintop. And now, as
Elijah slept, a soft touch and a pleasant voice awoke him. He started up in
terror, as if to flee, fearing that the enemy had discovered him. But the
pitying face bending over him was not the face of an enemy, but of a friend. God
had sent an angel from heaven with food for His servant. ‘Arise and eat,’
the angel said. ‘And he looked, and, behold, there was a cake baked on the
coals, and a cruse of water at his head.’
“After
Elijah had partaken of the refreshment prepared for him, he slept again. A
second time the angel came. Touching the exhausted man, he said with pitying
tenderness, ‘Arise and eat; because the journey is too great for thee.’
”—Prophets and Kings, 166.
“These
need the personal help of those who have learned to know God and the power of
His word. In such a time as this, every child of God should be actively engaged
in helping ethers. As those who have an understanding of Bible truth try to seek
out the men and women who are longing for light, angels of God will attend them.
And where angels go, none need fear to move forward. As a result of the faithful
efforts of consecrated workers, many will be turned from idolatry to the worship
of the living God. Many will cease to pay homage to man-made institutions and
will take their stand fearlessly on the side of God and His law.”—Prophets
and Kings, 171.
“Christ
will never abandon those for whom He has died. We may leave Him and be
overwhelmed with temptation, but Christ can never turn from one for whom He has
paid the ransom of His own life. Could our spiritual vision be quickened, we
should see souls bowed under oppression and burdened with grief, pressed as a
cart beneath sheaves, and ready to die in discouragement. We should see angels
flying quickly to the aid of these tempted ones, forcing back the hosts of evil
that encompass them, and placing their feet on the sure foundation. The battles
waging between the two armies are as real as these fought by the armies of this
world, and on the issue of the spiritual conflict eternal destinies
depend.”—Prophets and Kings, 176.
“In
the vision of the prophet Ezekiel there was the appearance of a hand beneath the
wings of the cherubim. This is to teach God’s servants that it is divine power
that gives success. Those whom God employs as His messengers are not to feel
that His work is dependent on them. Finite beings are not left to carry this
burden of responsibility. He who slumbers not, who is continually at work for
the accomplishment of His designs, will carry forward His work. He will thwart
the purposes of wicked men and will bring to confusion the counsels of those who
plot mischief against His people. He who is the King, the Lord of hosts, sitteth
between the cherubim, and amidst the strife and tumult of nations. He guards His
children still. When the strongholds of kings shall be overthrown, and when the
arrows of wrath shall strike through the hearts of His enemies, His people will
be safe in His hands.”—Prophets and Kings, 176.
“Into
the experience of all there come times of keen disappointment and utter
discouragement—days when sorrow is the portion, and it is hard to believe that
God is still the kind benefactor of His earthborn children; days when troubles
harass the soul, till death seems preferable to life. It is then that many lose
their hold on God and are brought into the slavery of doubt, the bondage of
unbelief. Could we at such times discern with spiritual eyesight the meaning of
God’s providences we should see angels seeking to save us from ourselves,
striving to plant our feet upon a foundation mere firm than the everlasting
hills, and new faith, new life, would spring into being.”—Prophets and
Kings, 162.
“Heaven’s
plan of salvation is broad enough to embrace the whole world. God longs to
breathe into prostrate humanity the breath of life. And He will not permit any
soul to be disappointed who is sincere in his longing for something higher and
nobler than anything the world can offer. Constantly He is sending His angels to
those who, while surrounded by circumstances the most discouraging, pray in
faith for some power higher than themselves to take possession of them and bring
deliverance and peace. In various ways God will reveal Himself to them and will
place them in touch with providences that will establish their confidence in the
One who has given Himself a ransom for all, ‘that they might set their hope in
God, and not forget the works of God, but keep His commandments.’ Psalm
78:7.”—Prophets and Kings, 377-378.
“At
times the Lord may seem to have forgotten the perils of His church and the
injury done her by her enemies. But God has not forgotten. Nothing in this world
is so dear to the heart of God as His church. It is not His will that worldly
policy shall corrupt her record. He does not leave His people to be overcome by
Satan’s temptations. He will punish those who misrepresent Him, but He will be
gracious to all who sincerely repent. To those who call upon Him for strength
for the development of Christian character, He will give all needed help.
“In
the time of the end the people of God will sigh and cry for the abominations
done in the land. With tears they will warn the wicked of their danger in
trampling upon the divine law, and with unutterable sorrow they will humble
themselves before the Lord in penitence. The wicked will mock their sorrow and
ridicule their solemn appeals. But the anguish and humiliation of God’s people
is unmistakable evidence that they are regaining the strength and nobility of
character lost in consequence of sin. It is because they are drawing nearer to
Christ, because their eyes are fixed on His perfect purity, that they discern so
clearly the exceeding sinfulness of sin. Meekness and lowliness are the
conditions of success and victory. A crown of glory awaits those who bow at the
foot of the cross.
“God’s
faithful, praying ones are, as it were, shut in with Him. They themselves know
not how securely they are shielded. Urged on by Satan, the rulers of this world
are seeking to destroy them; but could the eyes of God’s children be opened,
as were the eyes of Elisha’s servant at Dothan, they would see angels of God
encamped about them, holding in check the hosts of darkness.”—Prophets
and Kings, 590-591.
“It
is not the open and avowed enemies of the cause of God that are most to be
feared. Those who, like the adversaries of Judah and Benjamin, come with smooth
words and fair speeches, apparently seeking for friendly alliance with God’s
children, have greater power to deceive. Against such every soul should be on
the alert, lest some carefully concealed and masterly snare take him unaware.
And especially today, while earth’s history is closing, the Lord requires of
His children a vigilance that knows no relaxation. But though the conflict is a
ceaseless one, none are left to struggle alone. Angels help and protect those
who walk humbly before God. Never will our Lord betray one who trusts in Him. As
His children draw near to Him for protection from evil, in pity and love He
lifts up for them a standard against the enemy. Touch them not, He says; for
they are Mine. I have graven them upon the palms of My hands.”—Prophets
and Kings, 570-571.
“In
his own strength, man cannot meet the charges of the enemy. In sin-stained
garments, confessing his guilt, he stands before God. But Jesus, our Advocate,
presents an effectual plea in behalf of all who by repentance and faith have
committed the keeping of their souls to Him. He pleads their cause, and by the
mighty arguments of Calvary, vanquishes their accuser. His perfect obedience to
God’s law has given Him all power in heaven and in earth, and He claims from
His Father mercy and reconciliation for guilty man. To the accuser of His people
He declares: ‘The Lord rebuke thee, O Satan. These are the purchase of My
blood, brands plucked from the burning.’ And to those who rely on Him in
faith, He gives the assurance, ‘Behold, I have caused thine iniquity to pass
from thee, and I will clothe thee with change of raiment.’ Zechariah 3:4.
“All
who have put on the robe of Christ’s righteousness will stand before Him as
chosen faithful and true. Satan has no power to pluck them out of the hand of
the Saviour. Not one soul who in penitence and faith has claimed His protection
will Christ permit to pass under the enemy’s power. His word is pledged:
‘Let him take held of My strength, that he shall make peace with Me.’ Isaiah
27:5. The promise given to Joshua is given to all: ‘It thou wilt keep My
charge, . . I wiIl give thee places to walk among these that stand by.’
Zechariah 3:7. Angels of God will walk on either side of them, even in this
world, and they will stand at last among the angels that surrounded the throne
of God.”—Prophets and Kings, 586-587 (Compare 5 Testimonies, 471).
“The
heavenly messenger had quieted their fears. He had told them how to find Jesus.
With tender regard for their human weakness, he had given them time to become
accustomed to the divine radiance. Then the joy and glory could no longer be
hidden. The whole plain was lighted up with the bright shining of the hosts of
God. Earth was hushed, and heaven stooped to listen to the song,—‘Glory to
God in the highest, and on earth peace, good will toward men.’
“Oh
that today the human family could recognize that song! The declaration then
made, the note then struck, will swell to the close of time, and resound to the
ends of the earth. When the Sun of Righteousness shall arise, with healing in
His wings, that song wiIl be re-echoed by the voice of a great multitude, as the
voice of many waters, saying, ‘Alleluia: for the Lord God omnipotent reigneth.’
Revelation 19:6.
“As
the angels disappeared, the light faded away, and the shadows of night once more
fell on the hills of Bethlehem. But the brightest picture ever beheld by human
eyes remained in the memory of the shepherds.”—Desire of Ages, 47-48.
“Heaven
and earth are no wider apart today than when shepherds listened to the angels’
song. Humanity is still as much the object of heaven’s solicitude as when
common men of common occupations met angels at noonday, and talked with the
heavenly messengers in the vineyards and the fields. To us in the common walks
of life, heaven may be very near. Angels from the courts above will attend the
steps of those who come and go at God’s command.”—Desire of Ages, 48.
“The
assembly broke up, and laying hands upon Jesus, they thrust Him from the
synagogue, and out of the city. All seemed eager for His destruction. They
hurried Him to the brow of a precipice, intending to cast Him down headlong.
Shouts and maledictions filled the air. Some were casting stones at Him, when
suddenly He disappeared from among them. The heavenly messengers who had been by
His side in the synagogue were with Him in the midst of that maddened throng.
They shut Him in from His enemies, and conducted Him to a place of safety.
“So
angels protected Let, and led him out safely from the midst of Sodom. So they
protected Elisha in the little mountain city. When the encircling hills were
filled with the horses and chariots of the king of Syria, and the great host of
his armed men, Elisha beheld the nearer hill slopes covered with the armies of
God,—horses and chariots of fire round about the servant of the Lord.
“So,
in all ages, angels have been near to Christ’s faithful followers. The vast
confederacy of evil is arrayed against all who would overcome; but Christ would
have us look to the things which are not seen, to the armies of heaven encamped
about all who love God, to deliver them. From what dangers seen and unseen, we
have been preserved through the interposition of the angels, we shall never
know, until in the light of eternity we see the providences of God. Then we
shall know that the whole family of heaven was interested in the family here
below, and that messengers from the throne of God attended our steps from day to
day.”—Desire of Ages, 240.
“Teach
the children to see Christ in nature. Take them out into the open air, under the
noble trees, into the garden; and in all the wonderful works of creation teach
them to see an expression of His love. Teach them that He made the laws which
govern all living things, that He has made laws for us, and that these laws are
for our happiness and joy. Do not weary them with long prayers and tedious
exhortations, but through nature’s object lessons teach them obedience to the
laws of God.
“As
you win their confidence in you as followers of Christ, it will be easy to teach
them of the great love wherewith He has loved us. As you try to make plain the
truths of salvation, and point the children to Christ as a personal Saviour,
angels will be by your side. The Lord will give to fathers and mothers grace to
interest their little ones in the precious story of the Babe of Bethlehem, who
is indeed the hope of the world.”—Desire of Ages, 516-517.
“Often
He [Christ] met those who had drifted under Satan’s control, and who had no
power to break from his snare. To such a one, discouraged, sick, tempted, and
fallen, Jesus would speak words of tenderest pity, words that were needed and
could be understood. Others He met who were fighting a hand-to-hand battle with
the adversary of souls. These He encouraged to persevere, assuring them that
they would win; for angels of God were on their side, and would give them the
victory.”—Desire of Ages, 91-92.
“We
then that are strong ought to bear the infirmities of the weak, and not to
please ourselves.’ Romans 15:1. No soul who believes in Christ, though his
faith may be weak, and his steps wavering as those of a little child, is to be
lightly esteemed. By all that has given us advantage over another,—be it
education and refinement, nobility of character, Christian training, religious
experience,—we are in debt to those less favored; and, sofar as lies in our
power, we are to minister unto them. If we are strong, we are to stay up the
hands of the weak. Angels of glory, that do always beheld the face of the Father
in heaven, joy in ministering to His little ones. Trembling souls, who have many
objectionable traits of character, are their special charge. Angels are ever
present where they are most needed, with those who have the hardest battle with
self to fight, and whose surroundings are the most discouraging. And in this
ministry Christ’s true followers will cooperate.”—Desire of Ages, 440.
“The
Bible shows us God in His high and holy place, not in a state of inactivity, not
in silence and solitude, but surrounded by ten thousand times ten thousand and
thousands of thousands of holy intelligences, all waiting to do His will.
Through channels which we cannot discern He is in active communication with
every part of His dominion. But it is in this speck of a world, in the souls
that He gave His only-begotten Son to save, that His interest and the interest
of all heaven is centered. God is bending from His throne to hear the cry of the
oppressed. To every sincere prayer He answers, ‘Here am I.’ He uplifts the
distressed and downtrodden. In all our afflictions He is afflicted. In every
temptation and every trial the angel of His presence is near to deliver.”—Desire
of Ages, 356.
“Jesus
continues: As you confess Me before men, so I will confess you before God and
the holy angels. You are to be My witnesses upon earth, channels through which
My grace can flow for the healing of the world. So I will be your representative
in heaven. The Father beholds not your faulty character, but He sees you clothed
in My perfection. I am the medium through which Heaven’s blessings shall come
to you. And everyone who confesses Me by sharing My sacrifice for the lost shall
be confessed as a sharer in the glory and joy of the redeemed.
“He
who would confess Christ must have Christ abiding in him. He cannot communicate
that which he has not received. The disciples might speak fluently on doctrines,
they might repeat the words of Christ Himself; but unless they possessed
Christlike meekness and love, they were not confessing Him, A spirit contrary to
the spirit of Christ would deny Him, whatever the profession. Men may deny
Christ by evil speaking, by foolish talking, by words that are untruthful or
unkind. They may deny Him by shunning life’s burdens, by the pursuit of sinful
pleasure. They may deny Him by conforming to the world, by uncourteous behavior,
by the love of their own opinions, by justifying self, by cherishing doubt,
borrowing trouble, and dwelling in darkness. In all these ways they declare that
Christ is not in them. And ‘whosoever shall deny Me before men,’ He says,
‘him will I also deny before My Father which is in heaven.’ ”—Desire
of Ages, 357.
“The
Lord works continually to benefit mankind. He is ever imparting His bounties. He
raises up the sick from beds of languishing, He delivers men from peril which
they do not see, He commissions heavenly angels to save them from calamity, to
guard them from ‘the pestilence that walketh in darkness’ and ‘the
destruction that wasteth at noonday’ (Psalm 91:6); but their hearts are
unimpressed. He has given all the riches of heaven to redeem them, and yet they
are unmindful of His great love. By their ingratitude they close their hearts
against the grace of God. Like the heath in the desert they know not what good
cometh, and their souls inhabit the parched places of the wilderness.
“It
is for our own benefit to keep every gift of God fresh in our memory. Thus faith
is strengthened to claim and to receive more and more. There is greater
encouragement for us in the least blessing we ourselves receive from God than in
all the accounts we can read of the faith and experience of others.”—Desire
of Ages, 348.
“If
you believe on Me [Christ] as such, your faith shall be quickened. You shall see
that the heavens are opened, and are never to be closed. 1 have opened them to
you. The angels of God are ascending, bearing the prayers of the needy and
distressed to the Father above, and descending, bringing blessing and hope,
courage, help, and life, to the children of men.
“The
angels of God are ever passing from earth to heaven to earth. The miracles of
Christ for the afflicted and suffering were wrought by the power of God through
the ministration of the angels. And it is through Christ, by the ministration of
His heavenly messengers, that every blessing comes from God to us. In taking
upon Himself humanity, our Saviour unites His interests with those of the fallen
sons and daughters of Adam, while through His divinity He grasps the throne of
God. And thus Christ is the medium of communication of men with God, and of God
with men.”—Desire of Ages, 142-143.
“The
angels of heaven are sent forth to minister to those who shall be heirs of
salvation. We knew not now who they are; it is not yet made manifest who shall
overcome, and share the inheritance of the saints in light; but angels of heaven
are passing throughout the length and breadth of the earth, seeking to comfort
the sorrowing, to protect the imperiled, to win the hearts of men to Christ. Not
one is neglected or passed by. God is no respecter of persons, and He has an
equal care for all the souls He has created.
“As
you open your door to Christ’s
needy and suffering ones, you are welcoming unseen angels. You invite the
companionship of heavenly beings. They bring a sacred atmosphere of joy and
peace. They come with praises upon their lips, and an answering strain is heard
in heaven. Every deed of mercy makes music there. The Father from His throne
numbers the unselfish workers among His most precious treasures.’—Desire
of Ages, 639.
“The
angels of glory find their joy in giving,—giving love and tireless watchcare
to souls that are fallen and unholy. Heavenly beings woo the hearts of men; they
bring to this dark world light from the courts above; by gentle and patient
ministry they move upon the human spirit, to bring the lost into a fellowship
with Christ which is even closer than they themselves can know.”—Desire
of Ages, 21.
“
‘We have this treasure in earthen vessels, that the exceeding greatness of the
power may be of God, and not from ourselves.’ 2 Corinthians 4:7, R.V. This is
why the preaching of the gospel was committed to erring men rather than to the
angels. It is manifest that the power which works through the weakness of
humanity is the power which can help others as weak as themselves can help us.
And those who are themselves ‘compassed with infirmity’ should be able to
‘have compassion on the ignorant, and on them that are out of the way.’
Hebrews 5:2. Having been in peril themselves, they are acquainted with the
dangers and difficulties of the way, and for this reason are called to reach out
for others in like peril. There are souls perplexed with doubt, burdened with
infirmities, weak in faith, and unable to grasp the Unseen; but a friend whom
they can see, coming to them in Christ’s stead, can be a connecting link to
fasten their trembling faith upon Christ.
“We
area to be laborers together with the heavenly angels in presenting Jesus to the
world. With almost impatient eagerness the angels wait for our cooperation; for
man must be the channel to communicate with man. And when we give ourselves to
Christ in wholehearted devotion, angels rejoice that they may speak through our
voices to Reveal God’s love.”—Desire of Ages, 297.
“God
does not send messengers to flatter the sinner. He delivers no message of peace
to lull the unsanctified into fatal security He lays heavy burdens upon the
conscience of the wrongdoer, and pierces the soul with arrows of conviction. The
ministering angels present to him the fearful judgments of God to deepen the
sense of need, and prompt the cry, ‘What must I do to be saved?’ Then the
hand that has humbled in the dust, lifts up the penitent. The voice that has
rebuked sin, and put to shame pride and ambition, inquires with tenderest
sympathy, ‘What wilt thou that I shall do unto thee?”—Desire of Ages,
104.
“Jesus
stated to them that the work of relieving the afflicted was in harmony with the
Sabbath law. It was in harmony with the work of God’s angels, who are ever
descending and ascending between heaven and earth to minister to suffering
humanity.”—Desire of Ages, 206.
“While
they trust in the guidance of human authority, none will come to a saving
knowledge of the truth. Like Nathanael, we need to study God’s word for
ourselves, and pray for the enlightenment of the Holy Spirit. He who saw
Nathanael under the fig tree will see us in the secret place of prayer. Angels
from the world of light are near to those who in humility seek for divine
guidance.”—Desire of Ages, 141.
“In
Christ’s kingdom there is no lordly oppression, no compulsion of manner. The
angels of heaven do not come to the earth to rule, and to exact homage, but as
messengers of mercy, to cooperate with men in uplifting humanity.”—Desire
of Ages, 550-551.
“While
they were contending for the highest place, He to whom ever knee shall bow, He
whom the angels of glory count it honor to serve, bowed down to wash the feet of
those who called Him Lord. He washed the feet of His betrayer.”—Desire of
Ages, 649.
“The
light that surrounds the angel fills the cell, but does not rouse the apostle.
Not until he feels the touch of the angel’s hand and hears a voice saying,
‘Arise up quickly,’ does he awaken sufficiently to see his cell illuminated
by the light of heaven, and an angel of great glory standing before him.
Mechanically he obeys the word spoken to him, and as in rising he lifts his
hands he is dimly conscious that the chains have fallen from his wrists.
“Again
the voice of the heavenly messenger bids him, ‘Gird thyself, and bid on thy
sandal,’ and again Peter mechanically obeys, deepening his wondering gaze
riveted upon his visitor and believing himself to be dreaming or in a vision.
Once more the angel commands, ‘Cast thy garment about thee, and follow me.’
He moves toward the door, followed
by the unusually talkative Peter, now dumb from amazement. They step over the
guard and reach the heavily bolted door, which of its own accord swings open and
closes again immediately, while the guards within and without are motionless at
their post.
“The
second door, also guarded within and without, is reached. It opens as did the
first, with no creaking of hinges or rattling iron bolts. They pass through, and
it closes again as noiselessly. In the same way they pass through the third
gateway and find themselves in the open street. No work is spoken; there is no
sound of footsteps. The angel glides on in front, encircled by a light of
dazzling brightness, and Peter bewildered, and still believing himself to be in
a dream, follows his deliverer. Thus they pass on through one street, and then,
the mission of the angel being accomplished, he suddenly disappears.
“The
heavenly light faded away, and Peter felt himself to be in profound darkness;
but as his eyes became accustomed to the darkness, it gradually seemed to
lessen, and he found himself alone in the silent street, with the cool night air
blowing upon his brow. He now realized that he was free, in a familiar part of
the city; he recognized the place as one that he had often frequented and had
expected to pass on the morrow for the last time.
“He
tried to recall the event of the past few moments. He remembered falling asleep,
bound between two soldiers, with his sandals and outer garments removed. He
examined his person and found himself fully dressed and girded. His wrists,
swollen from wearing the cruel irons, were free from the manacles. He realized
that his freedom was no delusion, no dream or vision, but a blessed reality. On
the morrow he was to have been lead forth to die; but, lo, an angel had
delivered him from prison and from death. ‘And when Peter was come to himself,
he said, Now I know of a surety, that the Lord hath sent His angel, and hath
delivered me our of the hand of Herod, and from all the expectation of the
people of the Jews.’ ”—Acts of the Apostles, 146-148.
“The
same angel who had come from the royal courts to rescue Peter, had been the
messenger of wrath and judgment to Herod. The angel smote Peter to arouse him
from slumber; it was with a different stroke that he smote the wicked king,
laying low his pride and bringing upon him the punishment of the Almighty. Herod
died in great agony of mind and body, under the retributive judgment of
God.”—Acts of the Apostles, 152.
“The
experience of Philip, directed by an angel from heaven to go to the place where
he met one seeking for truth; of Cornelius, visited by an angel with a message
from God; of Peter, in prison and condemned to death, led by an angel forth to
safety—all show the closeness of the connection between heaven and earth.
“To
the worker for God the record of these angel visits should bring strength and
courage. Today, as verily as in the days of the apostles, heavenly messengers
are passing through the length and breadth of the land, seeking to comfort the
sorrowing, to protect the impenitent, to win the hearts of men to Christ. We
cannot see them personally; nevertheless they are with us, guiding, directing,
protecting.
“Heaven
is brought near to earth by that mystic ladder, the base of which is firmly
planted on the earth, while the topmost round reaches the throne of the
infinite. Angels are constantly ascending and descending this ladder of shining
brightness, bearing the prayers of the needy and distressed to the Father above,
and bringing blessing and hope, courage and help, to the children of men. These
angels of light create a heavenly atmosphere about the soul, lifting us toward
the unseen and the eternal. We cannot behold their forms with our natural sight;
only by spiritual vision can we discern heavenly things. The spiritual ear alone
can hear the harmony of heavenly voices.”—Acts
of the apostles, 151-152.
“
‘The angel of the Lord encampeth about them that fear Him, and
delivereth them.’ Psalm 34:7. God commissions His angels to save His chosen
ones from calamity, to guard them from ‘the pestilence that walketh in
darkness’ and ‘the destruction that wastedth at noonday.’ Psalm 91:6.
Again and again have angels talked with men as a man speaketh with a friend, and
led them to places of security. Again and again have the encouraging words of
angels renewed the drooping spirits of the faithful and, caring their minds
above the things of earth, caused him to behold by faith the white robes, the
crowns, the palm branches of victory, which overcomers will receive when they
surround the great white throne.”—Acts of the Apostles, 153.
“It
is the work of the angels to come close to the tried, the suffering, the
tempted. They labor untiringly in behalf of those for whom Christ died. When
sinners are led to give themselves to the Saviour, angels bear the tidings
heavenward, and there is great rejoicing among the heavenly host.”—Acts
of the Apostles, 153-154.
“The
principalities and powers of heaven are watching the warfare which, under
apparently discouraging circumstances, God’s servants are carrying on. New
conquests are being achieved, new honors won, as the Christians, rallying round
the banner of their redeemer, go forth to fight the good fight of faith. All the
heavenly angels o are at the service of the humble, believing people of God; and
as the Lord’s army of workers here below sing their sons of praise, the choir
above join with them in ascribing praise to God and to His Son.
“We
need to understand better than we do the mission of the angels. It would be well
to remember that every true child of God has the cooperation of heavenly beings.
Invisible armies of light and power attend the meek and lowly ones who believe
and claim the promises of God. Cherubim and seraphim, and angels that excel in
strength, stand at God’s right hand, ‘All ministering spirits, sent forth to
minister for them who shall be heirs of salvation.’ Hebrews 1:14.”—Acts
of the Apostles, 154.
“Only
as they were united with Christ could disciples hope to have the accompanying
power of the Holy Spirit and the cooperation of angels of heaven. With the help
of these divine agencies they would present before the world a united front and
would be victorious in the conflict they were compelled to wage unceasingly
against the powers of darkness. As they should continue to labor unitedly,
heavenly messengers would go before them, opening the way; hearts would be
prepared for the reception of truth, and many would be won to Christ.”—Acts
of the Apostles, 90-91.
“Paul
had a keen sense of the conflict which every soul must wage with the agencies of
evil that are continually seeking to deceive and ensnare, and he had worked
untiringly to strengthen and confirm those who were young in the faith. He had
entreated them to make an entire surrender, then sin is not forsaken, the
appetites and passions still strive for the master, and temptations confuse the
conscience.
“The
surrender must be complete. Every doubting struggling soul who yields fully to
the Lord is placed in direct touch with agencies that enable him to overcome.
Heaven is near to him, and he has the support and help of angles of mercy in
every time of trial and need.”—Acts of the Apostles, 299.
“The
minds of the Bereans were not narrowed by prejudice. They were willing to
investigate the truthfulness of the doctrines preached by the apostles. They
studied the Bible, not from curiosity, but in order that they might learn what
had been written concerning the promised Messiah. Daily they searched the
inspired records, and as they compared scripture with scripture, heavenly angels
were beside them, enlightening their minds and impressing their hearts.”—Acts
of the Apostles, 231.
“Once
more Paul has an opportunity to uplift before a wondering multitude the banner
of the cross. As he gazes upon the throng before him,—Jews, Greeks, Romans,
with strangers from many lands,—his soul is stirred with an intense desire for
their salvation. He loses sight of the occasion, of the perils surrounding him,
of the terrible fate that seems so near. He sees only Jesus, the Intercessor,
pleading for God in behalf of sinful men. With more than human eloquence and
power, Paul presents the truths of the gospel. He points his hearers to the
sacrifice made for the fallen race. He declares that an infinite price has been
paid for man’s redemption. Provision has been made for him to share the throne
of God. By angel messenger, earth is connected with heaven, and all the deeds of
men, whether good or evil, are open to the eye of the Infinite justice.—Acts
of the Apostles, 494-495.
“
‘We have this treasure,’ the apostles continued, ‘in earthen vessels, that
the excellency of the power may be of God, and not of us.’ God could have
proclaimed His truth through sinless angels, but this is not His plan. He
chooses human beings, men compassed with infirmity, as instruments in the
working out of His designs. The priceless treasure is placed in earthen vessels.
Through men His blessings are to be conveyed to the world. Through them His
glory is to shine forth into the darkness of sin. In loving ministry they are to
help the sinful and the needy, and lead them to the cross. And in all their work
they are to ascribe glory, honor, and praise to Him who is above all and over
all.”—Acts of the Apostles, 330.
CONTINUE
PART 2
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