Counsel and Guidance
Testimonies to Ministers and Workers - series A, NO. 8, 1896, pgs 2-11.)
Cooranbong, Australia, March 13, 1896.
In the night season I was listening to one
who spoke with authority. Words of counsel in regard to the
responsibilities that are to be borne in the sacred work of God were
spoken. The Teacher said, There should be no haphazard work. Much of this
has been done. Men have assumed authority, but the people should not
depend upon poor, finite, erring men. They should put their entire trust
in the wisdom that finds its strength in the wisdom of God. The
inconsistency of centering so many responsibilities in Battle Creek has
been presented many times, but the counsels have not been acted upon. The
reproofs and warnings from the Lord have been evaded and interpreted and
made void by the devices of men. There has been counterworking against
God, and the judgment of men has been received.
In Battle Creek, and in other places,
building has been added to building, for the sake of making an imposing
display. Men have supposed that this would give character to the work.
Their own characters needed the transforming grace of Christ. This alone
is sufficient to give character to the work. Nothing can be done without
The Lord suffers impediments to arise,
that His wisdom and power may be humbly, earnestly, and perseveringly
sought, and be distinctly manifest. Nothing will so quickly and decidedly
separate the soul from God and bring defeat, as for man to lift up his
soul unto vanity, and speak proudly and boastingly,
and in a masterly manner to his fellowmen, who are the property of God.
"Ye are not your own; . . . ye are bought with a price," even the precious
blood of the Son of God. The Lord alone is to be exalted. Let every human
agent keep in his place and not seek to get into the place where God
should be. There has been altogether too much trusting in men.
In Battle Creek you have evidence that men
who have had the most to say are not walking with God. There is abundant
activity, but not many are working in partnership with Christ; and those
who walk and work apart from Him have been the most active in planning and
inaugurating their methods. If they had that wisdom that cometh from the
Source of all wisdom, they would move considerately, and would study more
earnestly the relation of cause to effect. They would discern that a few
minds in Battle Creek are not to be the power to manage everything in
connection with our work.
The state conferences must have men at
their head who love and fear God--capable men, who will learn in the
school of Christ to be laborers with Him, to wear His yoke and lift His
burdens. They are to be partners with Christ in the sacred service of
soulsaving. All the members of the church are to labor interestedly,
zealously, not striving, as many have done, to see who shall be the
greatest, and how to secure the highest wages, but striving to win souls
for Christ, which means being a part of the firm, in partnership with
Christ. Let all try to do their best.
The matter was laid before me, which I was
trying to present before the brethren. There is altogether too much
responsibility imparted to a few men in Battle Creek, and these men need the transforming
power of the Holy Spirit, else they will lead God's heritage in false
paths. The conferences are watching every move made at the center of the
work. The different conferences have been led to look to the leading men
at Battle Creek, feeling that no important move can be made without their
approval. This tendency has been growing stronger, until it is a serious
hindrance to the advancement of the work. This arrangement should never
have been. The Lord would have His people under His jurisdiction. They
should look to God, inquiring of Him in faith, and follow on to know the
working of His providence.
The arrangement that all moneys must go
through Battle Creek and under the control of the few men in that place is
a wrong way of managing. There are altogether too many weighty
responsibilities given to a few men, and some do not make God their
counselor. What do these men know of the necessities of the work in
foreign countries? How can they know how to decide the questions which
come to them asking for information? It would require three months for
those in foreign countries to receive a response to their questions, even
if there was no delay in writing.
In each country a man should be appointed
to work in the general interests of the cause. He need not be a preacher,
and he must not be a policy man. He should be unselfish, a man who loves,
who honors, and fears his God. His whole time should be devoted to the
work. He should plan unselfishly, and in the fear of God. Let him be
general agent for that country, and let him be connected with a council
composed of the very best men, that they may counsel together, and attend
to the work within their borders. There should be businessmen appointed to do the same in the different
states in America.
Care in Selection
The men who act as presidents of state
conferences should be carefully selected. Then let these men bear the
responsibilities of the conference in a most thorough, earnest,
God-fearing manner. If they are not qualified to do the work thoroughly
and successfully, do not keep them in that position.
A mass of matter is laid before the
General Conference; every burden is carried to Battle Creek. This makes
the presidents of the state conferences very irresponsible. Many are not
growing in aptitude and in judgment. They make mismoves, when they should
have advanced experience sufficient to enable them to make right moves,
because they seek counsel of God. As presidents of their several
conferences, they should realize that they must be faithful in positions
of trust. These conferences are to be to them a school, in which they are
to reveal managing ability. They are to learn, learn, and educate,
educate. They are to do firm, Christlike work, binding it off, so that it
shall not ravel out.
Impartial and Unselfish
He who is selected as the president of the
General Conference, should, in the fear of God, stand in his lot and
place, without partiality, and with unselfish interests. He should be a
faithful steward. He should be a priest and wise ruler over his own house.
He should make manifest that he understands the work of governing his own
family wisely, and in the fear of God. If this is neglected, he will carry
his defects with him into his work. If any man evidences that the love and
fear of God is kept away from the center of his
being lest the truth should control his life practice, while worldly
things are made all and in all, he is not the man, even for local elder.
Advice is asked of those in Battle Creek
regarding matters which could just as well be settled by men on the
ground, if they would seek the Lord, and which ought to have been done
within their own borders. The Lord declares He is nigh to all that call
upon Him with a sincere heart. Said Christ, "Ask, and it shall be given
you; seek, and ye shall find; knock, and it shall be opened unto you."
This promise is made doubly and trebly sure. There is no failure with God.
Today men who are presidents of conferences are less efficient and strong
and able than they should be, because they place man where God should be,
and they receive only that which man can give them.
Seek Counsel of God
Presidents of conferences, you will be
wise if you will decide to come to God. Believe in Him. He will hear your
prayers, and come to your assistance, in much less time than the public
conveyances could take one, two, three, or four men from a long distance,
at a great expense, to decide questions which the God of wisdom can decide
far better for you. He has promised, "If any of you lack wisdom, let him
ask of God, that giveth to all men liberally, and upbraideth not; and it
shall be given him." If you will sincerely humble your hearts before Him,
empty your souls of self-esteem, and put away the natural defects of your
character, and overcome your love of supremacy, and come to God as little
children, He will bestow on you His Holy Spirit. When two or three shall
agree as touching anything, and shall ask the Lord, in the name of Jesus,
it shall be done for them.
When it is deemed expedient to invest
means in school buildings, in sanitariums, or in homes for the poor in any
country, in order to establish the work there, the Lord would have those
who are living in that locality walk humbly before Him, and show that they
realize their personal dependence upon Him, and that they believe in His
willingness to help them to plan, to devise, to arrange intelligently for
His work. He is as willing to give wisdom to those who feel the value of
divine grace, as to give wisdom to some other mind, who will then, at
great expense, communicate the same to you. Where is your faith? Will men
turn from the God of wisdom to seek wisdom from finite men, sending for
men from a long distance to come and help them out of perplexity? How does
the Lord look upon this?
Each one may entertain the idea that he
believes in God. You are working in one part of His great moral vineyard,
and He has told you that if any man lack wisdom, he is to ask of God, who
giveth to all men liberally, and upbraideth not. This world is but a
little atom in the vast domain over which God presides, and yet this
little fallen world is more precious in His sight than the ninety and nine
which went not astray from the fold. If we will make Him our trust, He
will not leave us to become the sport of Satan's temptations. God would
have every soul for whom Christ has died become a part of the vine,
connected with the parent stock, drawing nourishment from it. Our
dependence on God is absolute, and should keep us very humble; and because
of our dependence on Him, our knowledge of Him should be greatly
increased. God would have us put away every species of selfishness,
and come to Him, not as the owner of ourselves, but as the Lord's
A Successful Businessman
Daniel sought the Lord three times a day,
in earnest prayer for wisdom and strength and courage to carry forward the
enterprise of representing the only true God in wicked Babylon. You will
often be perplexed to know what to do next; but do not get pen and paper
and write your perplexities to Battle Creek. There may be disagreement
upon some points, but your Counselor is nigh. Bow before Him, and tell Him
of everything you need. Can the men in Battle Creek give you light? They
cannot understand your necessity. Because they are not on the ground, they
may say No to some things, when, had you asked of God, He would have
answered, "Go forward, and I will be with you, and give you grace."
For many years an education has been given
to the people which places God second, and man first. The people have been
taught that everything must be brought before the council of a few men in
Battle Creek. God has given you an opportunity to see the weakness of
finite men. Are there not men in different states of America who walk
right in the sight of God?
Are there not registered in the books of
heaven the names of those who love and serve God? Cannot they plan? Have
those in Battle Creek been given superior reason and wisdom that God will
not give those in the churches and state conferences? "If any of you lack
wisdom, let him ask of God, that giveth to all men liberally, and
upbraideth not; and it shall be given him."
The churches would realize one hundredfold
more of the workings of the Holy Spirit if ministers would educate all to
bear in mind that they have a God nigh at hand, and not afar off, and that
they can honor God by seeking Him for help and wisdom just where they are.
They will then have ability which will strengthen the General Conference.
There is talent in every place, but it is
not always recognized. This talent should be discerned and set to work.
Under the operation of the Spirit of God, talent will grow by being used.
But God is greatly dishonored when men are placed in the position where
God should be. He alone can give unerring counsel.
Men have been in council in Battle Creek
who cannot appreciate the situation of matters in the different
localities, as those can who are right on the ground; and it is not wise
for men to seek to men, and place such dependence in a few men at Battle
Creek, some of whom have walked apart from God for years. To accept the
judgment of these men, and to send for them from a long distance to sit in
council, has done great dishonor to God. By this you show that you place
men, who are unsanctified in heart, where God should be.
Supposing that some mistakes are made by
those in different places. They may be of far less consequence than the
errors made by those at the heart of the work. Cannot you go to the great
Leader, who is mighty in counsel? and cannot He restore? Cannot He work in
your behalf? Will He not do it if you go to Him as little children go to
their parents? There is altogether too much lofty sufficiency in the human
agent. God cannot work with such an element of pride. If this is not laid
down, if self is not humbled, God cannot work. Those who send all their
perplexities from the different parts of the world to Battle
Creek show the wisdom of men, and not the wisdom of God.
Testimonies to Ministers and Workers - series A, NO. 8, 1897, pgs 11-15.)
August 2, 1896.
My attention has been called to the
instruction the Lord has been pleased to give in Gospel Workers. I have
arisen at three o'clock a.m., and have read the matter in the little book
entitled Conference Presidents, page 232. The same things have been
presented to me again and again. Will our brethren take heed to these
things? Or will they turn aside from the light? The president of the
General Conference should act upon the light given, not contrary to this
light. If men close their eyes to the testimonies God has been pleased to
give, and think it wisdom to walk in the light of the sparks of their own
kindling, it will spoil the church. Such men are not qualified to become
either ministers or presidents of conferences; they have not taken counsel
from the Source of all wisdom.
He who is placed as a president of a
conference must learn that the human heart is wayward, and that it needs
to be strictly sentineled by watchfulness and prayer. As he seeks the Lord
conscientiously and constantly, he is taught of God to grow into a
representative man, and can be trusted as God trusted Abraham. He needs
the whole armor of God; for he has to fight the good fight of faith, and
having done all that the Spirit of God has taught him to do, to
stand. His enemies may be those of his own household, his wife and
children, or they may be his own hereditary and cultivated tendencies,
which continually seek for the mastery. Man is human and defective in
character, and must battle for the victory. Everyone who begins aright
must begin at his own heart. Let the fervent prayer go forth from
unfeigned lips, "Create in me a clean heart , O God," and it will bring
the response, "A new heart also will I give you."
Lessons need to be learned by all who
shall step into places where they are to be proved and tested by God, to
see whether they shall be registered day by day as faithful and true
stewards of God's entrusted talents. Have they shown that they have the
fear of God before them, whether they are dealing with superiors,
inferiors, or equals? They need to cherish the truth as an abiding
principle, that it may sanctify the soul. The creating, transforming power
of God's Holy Spirit will make them copartners with Jesus Christ. Yoked up
with Christ, they can be more than conquerors through Him.
The man who is fully sensible that he is
in the service of Jesus Christ, will aspire for the friendship of God. He
will lie low before God, that he may be nothing, and God everything. Such
a man is a copartner with Christ, fitted to preside over a state
conference. If he proves himself circumspect, he is prepared for any
position, according to his experience and qualifications. Let the churches
understand that such man is to be trusted and sustained. They may go to
him and talk with him. Such a man will never feel sufficient to carry the
work, even of a state conference, without the constant grace which God
will give. He will not choose to do the work and bear the responsibility
alone. Through wise management, he will have the tact to recognize talent in others. He will use
those who have this talent, and help them, while they help to share his
Unite With Brethren
It is a selfish thing for men who feel
that they have some service to do for the Master, to wish to be alone in
their work, and to refuse to connect with those who would be a help to
them, because they fear that they will not obtain all the credit for doing
the good work which they flatter themselves they will do. This has greatly
hindered the work of God. Let brother lay hold of brother. Link up a Peter
and a John. Let each encourage his brother to stand by his side, doing
zealous, interested service, as partners in the great work. Two or three
can pray together, sing the praises of God together, and grow up into the
full stature of workers together with God. Perfect harmony must be
cherished. All must serve the Lord as little children, feeling that they
are branches in the same parent stock.
Let the presidents of state conferences
walk humbly with God, and they will not have occasion to write to the
president of the General Conference to leave his work to settle little
matters for them. Even many large matters may be carried to God, and God
will give counsel in every state conference. The Lord can be approached by
all. He is much more accessible than the president of the General
Conference. Let the president of the General Conference educate the
presidents of state conferences to take care of their portion of the moral
vineyard where they are situated wisely, without laying their burdens upon
him. Lead these men who have ability and talent to look to God, that they
may be taught by Him. Teach them to go to the Fountainhead for instruction
in righteousness. Search the Scriptures. "All Scripture is given by
inspiration of God, and is profitable for doctrine, for reproof, for
correction, for instruction in righteousness: that the man of God may be
perfect, throughly furnished unto all good works." What, then, is your
excuse for turning for counsel from One who is infinite in wisdom to
finite men, who are as weak as yourselves? One has suffered for you, the
Just for the unjust.
How many petty grievances man traces upon
paper, and pours into the soul of his fellowmen! How unwise it is to
perpetuate and communicate to others those things you had better have kept
to yourself! Never trace a line of discouragement. If you do just as Jesus
has told you to do, you will find help. "Come unto Me, all ye that labor
and are heavy-laden, and I will give you rest. Take my yoke upon you, and
learn of Me; for I am meek and lowly in heart: and ye shall find rest unto
your souls." The Lord God has given abundant evidence of His willingness
to carry our burdens. As you lift His burdens, He lifts you, and the
burdens also. He invites all who labor and are heavy-laden, "Come unto
Me." You are not told that you must go around the world to tell your
troubles and unload your burdens to your fellowmen. "Lo, I am with you alway," Christ says, "even unto the end of the world."
A Warning Against Political Entanglements
(the General Conference)
Testimonies to Ministers and Workers - series A, NO. 8, 1896, pgs 17-27.)
December 27, 1896.
To the General Conference of 1897:
I have words to speak to our brethren who
shall assemble in conference in 1897. The present financial controversy
has been presented to me as one of Satan's masterpieces for these last
days. There is a power moving from beneath, which is after the working of
the great enemy. I supposed our own people would step softly, and move
very guardedly, and keep themselves aloof from all these new issues in
regard to the circulating currency. This is not of the devising of
God--the changing of the circulating currency. What will it effect? It
will cause a state of things that will bring oppression to the poor, and
create great distress. It is one of the devil's schemes, and I thought
those who believed the truth would not be deceived in the least degree
upon this matter. But within the year 1896 matters have been presented to
me which have made me tremble for our people. I have been where I heard
conversations from those in positions of trust in our institutions, and
there was great warmth in controversy over the different positions taken.
The light given me was, This is the policy Satan has arranged to bring
Would we know how we may best please the
Saviour? It is not engaging in political speeches, either in or out of the
pulpit. It is in considering with fear and trembling every word we utter.
Where the people assemble to worship God let not a word be spoken that
shall divert the mind from the great central interest-- Jesus Christ, and
Him crucified. The third angel's message is to be our burden of warning.
The side issues are not for us to meddle with. The burden
of the work is, Preach the word. There are those who have had an
experience in preaching and laboring for the salvation of souls for whom
Christ has given His precious life. The work is the special enterprise to
engross everyone who feeds the flock of God. It is a time now when voices
will be heard: "Hear. This is the way, walk in this path." But the Lord
Jesus says, "Follow thou Me." "He that followeth Me shall not walk in
darkness." The saving of souls is to be our personal work, from which
nothing is of sufficient moment to divert the mind. Christ came to our
world to save souls, to diffuse light amid the moral darkness. A living
voice is heard, "I am the way, the truth, and the life."
Let Politics Alone
I was surprised as I saw men who claim to
believe the truth for this time all excited in regard to matters-- which
relate to the Lord Jesus and eternal interests? No; but they seemed to be
wonderfully excited in regard to the currency. Some ministers were
distinguishing themselves by weaving these subjects into their discourses.
They were excitably involving themselves, taking sides in regard to these
questions that the Lord did not lay upon them the burden to engage in. These persons seemed to have a large share of self-sufficiency. But they
themselves really did not know what they were advocating. They knew not
whether they were defending principles that originated in the councils of
heaven or in the councils of Satan.
The voice of one in authority spoke with
great decision, Ye know not what manner of spirit ye are of. Read the
directions given by the only-begotten Son of God when enshrouded in the
cloudy pillar. When that voice is obeyed, ye will not give your
voice or influence to any policy to enrich a few, to bring oppression and
suffering to the poorer class of humanity. There is in this excitement
just what separates those of the same faith. Is this bearing the divine
credentials? Beware. See that your arm is not linked in the arm of a
personal demon. He is in appearance as a man. He is walking about as a
roaring lion, seeking whom he may devour, and he finds them among
Seventh-day Adventists. He can terrify by his roaring; but, when it suits
his purposes best, he has the sweet voice of an angel of light and speaks
of heavenly things. Does he not know all about heavenly glory?
I inquired why those who could read their
Bibles and see the perils of these last days were so ready to snatch up
matters they had best let alone. How can they connect with men who are
advancing principles that originated in the councils of demons? Why do
they not see that this is no work the Lord has set them to do? The answer
came, Because their hearts are lifted up unto vanity. They are beguiled.
They do not know how weak they are. There are many who will be deluded,
and who, by pen and voice, will cast their whole influence to create an
evil condition of things (a condition that will exist just the same
whatever they may do); but they should not be bound up with the evil
workers. All who are longing for some engagement that will represent Jehu
riding furiously will have opportunity enough to distinguish themselves.
Their arm will be linked with his who was once an exalted angel, and who
has not forgotten his manners in the heavenly courts. These manners he
will assume; and in representing persons, he will lure many whose life is
not hid with Christ in God.
Why Love Waxes Cold
Because iniquity abounds, the love of many
waxes cold. Why should their love wax cold? Because they have not humbled
their hearts and fled to their refuge, Jesus Christ. They thought they
knew so much that they became fools, and allowed themselves to become
depraved. Thus many souls will be lost. Worldly plans and devisings and
strange sentiments and principles will be put forth by the prince of the
power of the air, which are directly opposed to the law of God. Here we
should reserve all our influence to act in upholding the truth. The
sentiments brought to the front by politicians will be voiced by some who
claim to be Sabbath keepers. What angels attend these in the pulpit as
they stand up to give the flock poison instead of pure wheat, thoroughly
winnowed? Here is the working of satanic agencies to bring in confusion,
to bewitch the minds of old and young. Those who have been walking humbly
with God will not be engrossed in advocating either side of this question.
They will place themselves under His guardianship, and reveal that they
are learning lessons from the Great Teacher, who has said, "Come unto Me,
all ye that labor and are heavy-laden, and I will give you rest."
All this excitement and unrest is placing
the mind where it will not dwell on the truth. Do you suppose that the
world, the flesh, and the devil would be able to link up those souls who
are humble and lowly of heart, and blind their understanding, so that they
cannot tell what sort of companions they are choosing? If the eyes of many
could be opened in their heedless march, they would see a mighty
procession of people of all classes, all kinds, all nations, passing
in the same ranks, classing themselves as the companions of demons,
rapidly moving on in a continually swelling procession to certain ruin.
What shall I say? The faith of many,
including those who preach the word, must be something different from what
it is now, else their future eternal destiny is settled. The word of God,
studied carefully and obeyed, is the only thing that will make man pure
and keep him pure. This alone can save him from meddling with all the
iniquities that prevail. Christians are to bear the stamp of the King of
kings. All in our world are taking sides. We are not to take part in this
political money strife. It has come into our ranks.
There are those, even among Seventh-day
Adventists, who are under the reproof of the word of God, because of the
way they acquired their property and use it, acting as if they owned it
and created it, without an eye to the glory of God, and without earnest
prayer to direct them in acquiring or using it. They are grasping at a
serpent, which will sting them as an adder.
The Safe Way
Of God's people He says, "Her merchandise
and her hire shall be holiness to the Lord: it shall not be treasured nor
laid up." But many who profess to believe the truth do not want God in
their thoughts, any more than did the antediluvians or Sodomites. One
sensible thought of God, awakened by the Holy Spirit, would spoil all
their schemes. Self, self, self, has been their god, their alpha and their
omega. Christians are safe in acquiring money as
God directs, and using it in channels which He can bless.
God permits us to use His goods with an
eye single to His glory to bless ourselves that we may bless others. Those
who have adopted the world's maxim, and discarded God's specifications,
who grasp all they can obtain of wages or goods, are poor, poor indeed,
because the frown of God is upon them. They walk in paths of their own
choosing, and do dishonor to God, to truth, to His goodness, to His mercy,
Now, in probationary time, we are all on
test and trial. Satan is working with his deceiving enchantments and
bribes, and some will think that by their schemes they have made a
wonderful speculation. But lo, as they thought they were rising securely
and were carrying themselves loftily in selfishness, they learned that God
can scatter faster than they can gather.
"I have seen the wicked in great power,
and spreading himself like a green bay tree. Yet he passed away, and, lo,
he was not: yea, I sought him, but he could not be found." He who sees the
end from the beginning, and who brings order out of confusion, is doing
all things well. We will view another side of the picture: "Mark the
perfect man, and behold the upright: for the end of that man is peace."
The word of God is offering all the preparation for eternal life. Our
faith must be a faith that works by love and purifies the soul, not defies
faith and practice. Do we believe the word of God? Are all who profess the
truth faithful and true, steadfast to principle? Are we doing missionary
work in the spirit of Christ?
There are men who stand in the pulpits as
shepherds, professing to feed the flock, while the sheep are starving for
the bread of life. There are long-drawn-out discourses, largely made up of
the relation of anecdotes; but the hearts of the hearers are not touched.
The feelings of some may be moved, they may shed a few
tears, but their hearts are not broken. The Lord Jesus has been present
when they have been presenting that which was called sermons, but their
words were destitute of the dew and rain of heaven. They evidenced that
the anointed ones described by Zechariah (see chapter 4) had not
ministered to them that they might minister to others. When the anointed
ones empty themselves through the golden pipes, the golden oil flows out
of themselves into the golden bowls, to flow forth into the lamps, the
churches. This is the work of every true, devoted servant of the living
God. The Lord God of heaven cannot approve much that is brought into the
pulpit by those who are professedly speaking the word of the Lord. They do
not inculcate ideas that will be a blessing to those who hear. There is
cheap, very cheap fodder placed before the people.
When the speaker shall, in a haphazard
way, strike in anywhere, as the fancy takes him, when he talks politics to
the people, he is mingling the common fire with the sacred. He dishonors
God. He has not real evidence from God that he is speaking the truth. He
does his hearers a grievous wrong. He may plant seeds which may strike
their fibrous roots deep, and they spring up and bear poisonous fruit. How
dare men do this? How dare they advance ideas when they do not know
certainly whence they came, or that they are the truth?
The Kind of Sermons Needed
Will our brethren bear in mind that we are
living amid the perils of the last days? Read Revelation in connection with Daniel. Teach these
things. Let discourses be short, spiritual, elevated. Let the preacher be
full of the word of the Lord. Let every man who enters the pulpit know
that he has angels from heaven in his audience. And when these angels
empty from themselves the golden oil of truth into the heart of him who is
teaching the word, then the application of the truth will be a solemn,
serious matter. The angel messengers will expel sin from the heart, unless
the door of the heart is padlocked and Christ is refused admission. Christ
will withdraw Himself from those who persist in refusing the heavenly
blessings that are so freely offered them.
The Holy Spirit is doing its work on the
hearts. But if the ministers have not first received their message from
heaven, if they have not drawn their own supplies from the refreshing,
life-giving stream, how can they let that flow forth which they have not
received? What a thought, that hungry, thirsty souls are sent away empty!
A man may lavish all the treasures of his learning, he may exhaust the
moral energies of his nature, and yet accomplish nothing, because he
himself has not received the golden oil from the heavenly messengers;
therefore it cannot flow forth from him, imparting spiritual life to the
needy. The tidings of joy and hope must come from heaven. Learn, oh, learn
of Jesus what it means to abide in Christ!
If the Christian minister receives the
golden oil, he has life; and where there is life, there is no stagnation,
no dwarfed experience. There is constant growth to the full stature of
Christ Jesus. If we have a deep, growing experience in heavenly things, we
walk with the Lord, as did Enoch. Instead of consenting to the
propositions of Satan, there is most earnest prayer for the heavenly anointing, that we may distinguish the
right, the heaven born, from the common.
If we are fighting in the strength of the
Mighty One, we are on the side that will win at last. In the end we shall
conquer. The greatest work, the most perilous scenes are before us. The
deadly conflict we must meet. Are we prepared for it? God is still
speaking to the children of men. He is speaking in many different ways.
Will they hear His voice? Will we place our hands confidingly in His and
say, "Lead me, guide me"?
There is cheap religion in abundance, but
there is no such thing as cheap Christianity. Self may figure largely in a
false religion, but it cannot appear in Christian experience. You are
workers together with God. "Without Me," said Christ, "ye can do nothing."
We cannot be shepherds of the flock unless we are divested of our own
peculiar habits, manners, and customs, and come into Christ's likeness.
When we eat His flesh and drink His blood, then the element of eternal
life will be found in the ministry. There will not be a fund of stale,
oft-repeated ideas. There will be a new perception of truth.
Some who stand in the pulpit make the
heavenly messengers in the audience ashamed of them. The precious gospel,
which it has cost so much to bring to the world, is abused. There is
common, cheap talk; grotesque attitudes and workings of the features.
There is, with some, rapid talking, with others a thick, indistinct
utterance. Everyone who ministers before the people should feel it a
solemn duty to take himself in hand. He should first give himself to the
Lord in complete self-renunciation, determined that he will have none of
self, but all of Jesus.
The word is the preacher's light, and as
the golden oil flows from the heavenly olive tree
into the bowl, it makes the lamp of life flash with a clearness and power
that all will discern. Those who have the privilege of sitting under such
a ministry, if their hearts are susceptible to the Holy Spirit's
influence, will feel an inner life. The fire of God's love will be kindled
within them. The Bible, the word of God, is the bread of life. He who
feeds the flock of God must himself first eat of the bread which came down
from heaven. He will see the truth on every side. He will not venture to
come before the people until he has first communed with God. Then he is
led to work as Christ worked. He respects the varied minds that compose
his audience. He has a word that touches the case of all, not worldly,
confusing ideas. He has no right to introduce the worldly perplexities.
The bread of life will satisfy every soul hunger.
Testimonies to Ministers and Workers - series A, NO. 8, 1897, pgs 27-32.)
Cooranbong, Australia, August, 1896.
Conference Presidents and Counselors:
God gave to Moses special direction for
the management of his work. He directed Moses to associate men with him as
counselors, that his burdens might be lightened. Through Jethro the
message was given: "Hearken now unto my voice, I will give thee counsel,
and God shall be with thee: Be thou for the people to Godward, that thou
mayest bring the causes unto God: and thou shalt teach them ordinances
and laws, and shalt show them the way wherein they must walk, and the work
that they must do. Moreover thou shalt provide out of all the people able
men, such as fear God, men of truth, hating covetousness; and place such
over them, to be rulers of thousands, and rulers of hundreds, rulers of
fifties, and rulers of tens: and let them judge the people at all seasons:
and it shall be, that every great matter they shall bring unto thee, but
every small matter they shall judge: so shall it be easier for thyself,
and they shall bear the burden with thee. If thou shalt do this thing, and
God command thee so, then thou shalt be able to endure, and all this
people shall also go to their place in peace."
This counsel is for us. It should be
heeded by our responsible men. The president of our General Conference has
been left to gather to himself burdens which God has not laid upon him,
and the things that he has tried to do could not be done wisely and well.
. . .
Moses said, "When they have a matter, they
come unto me; and I judge between one and another, and I do make them know
the statutes of God, and His laws." This work is still to be done, and if
the men who bear responsibilities will not do it, then it must be
committed to others. The Lord's work must be carried forward without
guile, hypocrisy, or covetousness.
Character of Counselors
In His instruction to Moses the Lord very
plainly set forth the character of those who were to fill important
positions as counselors. They are to be "able men, such as fear God, men
of truth, hating covetousness." The Lord's counsel has been strangely
neglected. There are men in places of holy trust who, when reproved, have cared nought for it. Some
who for years have stood as counselors have boldly stated that they would
not receive the testimonies given. In triumph they have declared that
many of our most responsible men have lost faith in the message coming
from Sister White. Thus the rejecters of light have been strengthened in
their unbelief, feeling that they had quite a strong confederacy. Men who
have had the light have walked contrary to the light. These words are
appropriate: "Truth is fallen in the street, and equity cannot enter." The
malaria of unbelief has been diffusing its deathly atmosphere throughout
the ranks, nigh and afar off. All this has been stated plainly, yet for
years matters have been left unchanged. Can the Lord's favor be expected
under such circumstances? . . .
Study God's Methods
As a people we should study God's plans
for conducting His work. Wherever He has given directions in regard to any
point, we should carefully consider how to regard His expressed will. This
work should have special attention. It is not wise to choose one man as
president of the General Conference. The work of the General Conference
has extended, and some things have been made unnecessarily complicated. A
want of discernment has been shown. There should be a division of the
field, or some other plan should be devised to change the present order of
things. . . .
The president of the General Conference
should have the privilege of deciding who shall stand by his side as
counselors. Those who will keep the way of the Lord, who will preserve
clear, sharp discernment by cultivating home religion, are safe
counselors. Of such a one. the Searcher of hearts saith, "I know him,
that he will command his children and his household after him, and they
shall keep the way of the Lord, to do justice and judgment." Counselors of
the character that God chose for Moses are needed by the president of the
General Conference. It was his privilege at least to express his
preference as to the men who should be his counselors. It was his
privilege to discern between him that serveth God and him that serveth Him
not. But a strange blindness was upon him. There has been a leavening
influence upon human minds, and it has been most painful. For years God
has been dishonored. . . .
I have the word of the Lord for presidents
of conferences. They should shoulder the responsibilities involved in the
trusts reposed in them. In your work, do not try to meet a human standard,
but the standard of God's work. If you will not do this, if you will not
seek the Lord most earnestly, if you will not be burden bearers, but
choose to lay your whole weight of responsibilities upon the president of
the General Conference, then, week by week, month by month, you are
disqualifying yourselves for the work. You should leave it, and engage in
common business transactions, which do not so decidedly involve eternal
Presidents of conferences, I appeal to you
in the name of the Lord Jesus: "Seek ye the Lord while He may be found,
call ye upon Him while He is near: let the wicked forsake his way, and the
unrighteous man his thoughts: and let him return unto the Lord, and He
will have mercy upon him; and to our God, for He will abundantly pardon."
You are to be self-denying missionaries, men of thought, men who will pray
for divine enlightenment, and who will be faithful and true to responsibilities.
Sit at the feet
of Jesus, and learn His will. There must be zealous activity on your part.
Teach not your ideas, your plans, your notions, your maxims, but teach the
word of the Lord.
Your weekly seasons of prayer will not
qualify any one of you for your great and solemn responsibilities, if,
after these seasons, you feel that your work is done, and, having looked
into the great moral looking glass, you go away and forget what manner of
man you were. It is not merely one day of service that will suffice for
the soul's need. You must be constantly coming to the storehouse to feed
on the flesh and blood of the Son of God. Religion is not to be cheapened
in 1896 or 1897.
Come Out from Worldly Influences
Those who are partakers of the divine
nature are to come out from worldly influences, from empty festivities,
and sit down with Christ, in heart communion with their Redeemer. Cease
your unbelieving worry. When the anxious disciples saw the hungry
multitudes beside the sea, impossibilities arose in their minds, and they
questioned, Shall we go to the villages and buy, to give them to eat? Just
so in the several conferences many now ask, Shall we send to Battle Creek
for someone to come and hold meetings with us and revive us and feed us?
What said Christ? No. He commanded the multitude to sit down on the grass
in companies of fifty and one hundred. They obeyed orders, seating
themselves in long lines on the grass. Jesus took the five loaves and two
fishes out of the hands of the lad, and, looking up to His Father, He
asked His blessing upon the meager supply. Then He put into the hands of
His disciples the food to be distributed. The scanty provision grew under
the hand of Christ, and He had constantly a fresh supply for His servants to
distribute to the hungry multitude, until all had a sufficiency. Then the
word came, "Gather up the fragments that remain, that nothing be lost."
There was a surplus of food gathered up.
This is a lesson to all in their spiritual
experience. What an amount of worry would be saved if men would only trust
in God. The bread of life is to be given to needy souls. And what a work
is often made of the matter. There are long councils for devising plans,
inventing new methods. There is a constant effort to get up entertainments
to draw people to the church or the Sabbath school. Like the disciples,
the workers raise the question, Shall we go to the villages and buy? What
is the work to be done? Come unto Jesus. Humble faith and prayer will
accomplish very much more than your long councils. Listen to the Saviour's
invitation. Put your neck under His yoke. Accept His burdens. Receive that
which He bestows. He says, "My yoke is easy, and My burden is light."
This anticipation of terrible difficulties
need not be. We must eat and drink the word of life, which is represented
as eating and drinking of the flesh and blood of Christ. Those who know
the truth must be educated to receive it from their own shepherds, and
pray over it, and practice it. Then souls will grow in faith and in
intelligent knowledge. They would receive the bread of life and digest it.
The entrance of Thy words giveth light; it giveth understanding unto the
simple." The truth needs to enter into heart and mind. More, much more
praying, and less long sermonizing will be for the health of the body and
Money has been expended in sending men to
Jerusalem, to see the place where Jesus traveled and taught, when we have
the precious Saviour nigh us, His presence with us, and we may have a Jerusalem in
our own houses and in the churches. We can discern His fresh footsteps, we
can eat His words and have eternal life. We need more study, more earnest
meditation and communion with Christ. We need to listen for the still
small voice, and to rest by faith in the love of Christ. We should have a
much more healthful experience, and become much more vigorous Christians.
We have a superabundance of sermons, but
we need to learn to receive the word. All the help from abroad cannot
supply this deficiency. The home missionary work must be entered into by
home missionaries. God is not pleased with the selfish devisings to give
so many advantages to those who know the truth, who had opportunities to
understand far more of the truth than they practice. Thousands upon
thousands are in ignorance, perishing out of Christ. Yet money and time
and labor are devoted to the class who are ever learning, yet never able
to come to the experimental knowledge of the truth because they will not
practice the truth.
Those who are ready to do service are
those who feed most on Christ. Read and study His word, drink in the
inspiration of His Spirit, and receive of His grace, not to hoard, but to
give to others. In order to instruct others, the teachers must first be
learners of Christ. There are Marthas in every church. They are intensely
busy in religious activities, and they do much good; but we need also
Mary's side of character. The most zealous workers need to learn at the
feet of Jesus.