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Section Titles

The claim of anyone to possess the prophetic gift, to receive
instruction from heaven through visions and dreams, is not in itself
inconsistent, superstitious, or fanatical. It is indeed a very proper claim,
fully approved by the Scriptures, whenever and upon whomsoever this gift may
actually be bestowed. The words of the Lord are no less true to-day than
when uttered three thousand years ago, “Hear now My words: If there be a prophet
among you, I the Lord will make Myself known unto him in a vision, and will
speak unto him in a dream.” Num. 12:6.
No man can make himself a prophet. No body of men, however
authoritative in the church, can elect another to that sacred office. He must
receive the prophetic gift—a gift which only God can bestow. Hence a
person becomes a prophet only when the Lord, through the Holy Spirit, imparts to
that person the prophetic gift. The gift of prophecy, bestowed from the
beginning, has never been withdrawn from the race. There have been times when it
has not been openly or widely manifested. But following periods when it has
appeared to be inoperative, it has reappeared, and often in a very pronounced
manner.
In view of the fact that it was Mrs. Ellen White's
sincere, unwavering conviction that from the year 1844 to the close of her life
divine revelations were given to her through visions and dreams, it is fitting
that her claim to the prophetic gift should be tested. It is inconsistent to
dismiss the claim as preposterous.
The right thing to do, and the Biblical course to pursue,
with Mrs. White's claim to the prophetic gift is to examine candidly the
evidence upon which those claims are based, for from the earliest times there
have been both true and false prophets.
She herself has candidly and fearlessly urged the most
thorough investigation of her claims. Of her work, she wrote in 1876:
“God is either teaching His church, reproving their wrongs
and strengthening their faith, or He is not. This work is of God, or it is not.
God does nothing in partnership with Satan. My work, for the past
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thirty years, bears the stamp of God or the stamp of the enemy.
There is no halfway work in the matter. The Testimonies are of the Spirit of
God, or of the devil.”—“Testimonies for the Church,” Vol. IV, p. 230.
How shall we test the claim of an individual to the prophetic
gift? The word of God itself tells us how we may distinguish the true from the
false.
“If thou say in thine heart, How shall we know the word which
the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if
the thing follow not, nor come to pass, that is the thing which the Lord hath
not spoken, but the prophet hath spoken it presumptuously: thou shalt not be
afraid of him.” Deut. 18:21, 22.
Not all the utterances of a prophet are predictive. But when
one arises assuming to have the gift of prophecy and, in the name of the Lord,
depicts future events or conditions, then the failure of such a prediction is
sufficient to indicate that he has spoken falsely.
As already set forth, in Mrs. White's first vision she saw
briefly the experiences of the advent people on to the time when they should
enter the city of God. That view was later repeated and given with added
details. Fifty years and more ago she brought out a book entitled “The Great
Controversy Between Christ and Satan.” In this are portrayed such vivid pictures
of the present, and such predictions of future conditions in the world, that,
with no alteration of its fundamental teachings, it is still circulated widely
today. It grips the hearts of the readers with a conviction that leads many of
them to seek for such a preparation of heart as will fit them for their
soon-coming Lord.
Considering the tremendous changes—political, social, and
religious—that have come over our world during the last half century, what human
mind unilluminated by the Spirit of God, could have penned fifty years ago
hundreds of pages of detailed and accurate description of future conditions? The
first views given Mrs. White regarding the future of spiritism were given at a
time when only a few outside of Rochester, New York, had
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even heard of the mysterious knockings that marked the rise of
modern spiritism.
The almost universal departure of the churches from the
fundamentals of Christianity, as seen today, seemed almost incredible when it
was first foretold by Mrs. White in “The Great Controversy.” In this volume is
to be found a convincing portrayal of the very final acts in earth's drama,—the
mighty triumph of the gospel message, the close of probation, the time of
trouble, the last great conflict of God's people with the hosts of darkness, and
their final deliverance. All this is in harmony with momentous statements of
Scripture, yet given in the detail needed by those who must pass through these
experiences.
The diligent and candid reader of Mrs. White's predictive
writings must admit that they pass the test of having been fulfilled, or of
being in process of fulfilment.
Another vitally important test is given by the prophet
Isaiah. Referring to claimants of supernatural gifts, he says: “To the law and
to the testimony: if they speak not according to this word, it is because there
is no light in them.” Isa. 8:20. That is very explicit, and very conclusive. The
law and the testimony represent the Scriptures of truth, given “by inspiration
of God,”—the truths which “holy men of God spake as they were moved by the Holy
Ghost.” 2 Tim. 3:16; 2 Peter 1:21.
The tests just enumerated are vital and fundamental. The
utterances of one who claims direct instruction from God by visions and dreams
must be true, and they must be in harmony with the inspired word of
God.
The giving of the first vision to Mrs. White in December,
1844, was the beginning of a long period of most intimate communion with God on
her part. She passed away July 16, 1915,—almost seventy-one years after
receiving this first view. During that long life of service she remained true to
God, an untiring student of His word, and marvellously loyal to the light
revealed to her in that first vision of the travels of the advent people to
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the holy city. The light given at that time was greatly increased
through the years. The instruction then given was enlarged a thousandfold
through many subsequent visions and dreams. At the close of her life she left a
library of more than twenty major volumes of her writings, devoted largely to
the various phases of the central truth revealed to her in that first vision.
These writings are permeated with Scripture quotations, interpretations, and
other evidences of her constant study of the word. Indeed, they are so true to
the teachings of the Bible that they challenge the reader to discover any lack
of harmony with the Inspired Word. It can be truthfully said that they furnish a
vast amount of material by which to test her claims to the possession of the
prophetic gift.
The views set forth in Mrs. White's writings are not
presented in the form of a church creed; neither are they given as categorical
statements of belief. Instead, they are clear, confident expositions of the very
heart of the vital truths set forth in the word of God.
Students of the Bible readily discover that it constantly
enunciates great fundamental truths for which no argument is made, and for which
no source reference is given credit. They are just definitely and positively
declared. Note carefully the following statements:
“In the beginning God created the heaven and the earth.” Gen.
1:1.
“God created man in His own image, in the image of God
created He him.” Gen. 1:27.
“By one man sin entered into the world, and death by sin; and
so death passed upon all men.” Rom. 5:12.
“God so loved the world, that He gave His only-begotten Son,
that whosoever believeth in Him should not perish, but have everlasting life.”
John 3:16.
“Believe on the Lord Jesus Christ, and thou shalt be saved.”
Acts 16:31.
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“All Scripture is given by inspiration of God.” 2 Tim. 3:16.
No more profound example of unqualified, declarative teaching
is found anywhere than in the Saviour's immortal Sermon on the Mount.
To such sovereign facts of the gospel are related the
thousands of details recorded in the Scriptures. Differences of opinion in the
interpretation of minor matters may be allowed; but without the greatest peril,
there can be no departure from the plain, positive fundamentals. Were that
permitted, the divine plan would be rent in shreds by the foolishness of human
reasoning.
Wherefore, to all expounders of the Scripture it is declared:
“To the law and to the testimony: if they speak not according to this word, it
is because there is no light in them.” Isa. 8: 20.
The Bible is the supreme, infallible revelation of God to all
men in all nations, and for all time. By this book all theories, teachings, and
doctrines are to be tried. By it all men's characters are to be weighed, and
their destiny decided. Next to the gift of Christ to redeem the human race, the
Bible, God's holy word, is God's best gift to instruct and guide mankind through
the journey of life. Theories, whether of religion, science, or morals, that
plainly contradict this divine Book are false. They are not of God. They must,
therefore, be rejected.
We have a right to expect, then, that if Mrs. White had the
prophetic gift, her life and her teachings should be in full accord with the
Bible on all matters vital to salvation. She herself recognized this clear
principle in the following words:
“True Christianity receives the word of God as the great
treasure house of inspired truth, and the test of all inspiration.”—“The
Great Controversy Between Christ and Satan,” p. 193. (Italics mine.)
For such a test we have chosen ten fundamental doctrines of
the Bible,—ten basic facts of the gospel:
1. The inspiration, authenticity, and infallibility of the
Bible.
2. The true and only reliable account of the origin of the
human race.
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3. The divine explanation of the origin of sin and death.
4. The gospel plan for the redemption of the human family
from sin and death.
5. The incarnation, death, resurrection, and ascension of the
Son of God.
6. The coming of the Comforter, the Holy Spirit, Christ's
representative on earth.
7. The universal and unchangeable authority of the moral law.
8. God's abounding grace toward a world in rebellion.
9. The free gift of the righteousness of God through faith in
Christ Jesus.
10. The certain, final, glorious consummation of the great
plan of redemption in which our hopes are centred.
In applying this test, we shall first give a plain statement
from the Scripture, followed by a few statements from the writings of Mrs.
White, typical of many others that abound in the thousands of pages in her
printed volumes:
“All Scripture is given by inspiration of God.” 2 Tim. 3:16.
“Holy men of God spake as they were moved by the Holy Ghost.” 2 Peter 1:21. “Man
shall not live by bread alone, but by every word that proceedeth out of the
mouth of God.” Matt. 4:4.
In her personal life, in her public ministry, and in her
writings, Mrs. White humbly gave reverence to the word of God. Of that great
Book she wrote:
“The word of God includes the Scriptures of the Old Testament
as well as of the New. One is not complete without the other.” “The Old
Testament sheds light upon the New, and the New upon the Old. Each is a
revelation of the glory of God in Christ. Both present truths that will
continually reveal new depths of meaning to the earnest seeker.”—“Christ's
Object Lessons,” pp. 126, 128.
“In His word, God has committed to men the knowledge
necessary for salvation. The Holy Scriptures are to be accepted as an
authoritative, infallible revelation of His will. They are the standard of
character, the revealer of doctrines, and the test of experience.”—“The Great
Controversy Between Christ and Satan,” Introduction, p. vii.
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“God designed the Bible to be a lesson book to all mankind,
in childhood, youth, and manhood, and to be studied through all time. He gave
His word to men as a revelation of Himself…. The study of the Scriptures is the
means divinely ordained to bring men into closer connection with their Creator,
and to give them a clearer knowledge of His will. It is the medium of
communication between God and man.”—Id., p. 69.
“The Bible presents a perfect standard of character; it is an
infallible guide under all circumstances, even to the end of the journey of
life. Take it as the man of your counsel, the rule of your daily life.”—“Testimonies
for the Church,” Vol. V, p. 264.
“One sentence of Scripture is of more value than ten thousand
of man's ideas or arguments.”—Id., Vol. VII, p. 71.
“Let the word of God stand just as it is. Let not human
wisdom presume to lessen the force of one statement of the Scriptures.”—Id.,
Vol. V, p. 711.
Of the origin of man the Bible gives a plain, authentic
account: “God created man in His own image, in the image of God created He him;
male and female created He them.” Gen. 1:27. Mrs. White's writings are in full
accord with this inspired statement.
“The Bible is the most ancient and the most comprehensive
history that men possess…. It lights up the far-distant past, where human
research seeks in vain to penetrate. In God's word only do we behold the power
that laid the foundations of the earth, and that stretched out the heavens. Here
only do we find an authentic account of the origin of nations. Here only is
given a history of our race unsullied by human pride or prejudice.”—“Counsels
to Teachers,” p. 52.
“After the earth with its teeming animal and vegetable life,
had been called into existence, man, the crowning work of the Creator, and the
one for whom the beautiful earth had been fitted up, was brought upon the stage
of action. To him was given dominion over all that his eye could behold; for
‘God said, Let Us make man in Our image, after Our likeness: and let them have
dominion over … all the earth.’ ‘So God created man in His own image; … male and
female created He them.’ Here is clearly set forth the origin of the human race;
and the divine record is so plainly stated that there is no occasion for
erroneous
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conclusions. God created man in His own image. Here is no
mystery. There is no ground for the supposition that man was evolved, by slow
degrees of development, from the lower forms of animal or vegetable life. Such
teaching lowers the great work of the Creator to the level of man's narrow,
earthly conceptions. Men are so intent upon excluding God from the sovereignty
of the universe, that they degrade man, and defraud him of the dignity of his
origin. He who set the starry worlds on high, and tinted with delicate skill the
flowers of the field, who filled the earth and the heavens with the wonders of
His power, when He came to crown His glorious work, to place one in the midst to
stand as ruler of the fair earth, did not fail to create a being worthy of the
hand that gave him life. The genealogy of our race, as given by inspiration,
traces back its origin, not to a line of developing germs, molluscs, and
quadrupeds, but to the great Creator.”—“Patriarchs and Prophets,” pp. 44, 45.
Thus it is seen that Mrs. White takes a firm, courageous,
fearless stand on the plain declarations of the word of God regarding the origin
of the human race. Note the certainty revealed in her statements: “God created
man in His own image. Here is no mystery. There is no ground for the
supposition that man was evolved, by slow degrees of development, from the lower
forms of animal or vegetable life.”
“Wherefore, as by one man sin entered into the world, and
death by sin; and so death passed upon all men.” Rom. 5:12. Of this tragic event
Mrs. White gives a clear, rational, and very helpful explanation in full accord
with the word of God:
“To many minds, the origin of sin and the reason for its
existence are a source of great perplexity. They see the work of evil, with its
terrible results of woe and desolation, and they question how all this can exist
under the sovereignty of One who is infinite in wisdom, in power, and in love.
Here is a mystery, of which they find no explanation. And in their uncertainty
and doubt, they are blinded to truths plainly revealed in God's word, and
essential to salvation….
“It is impossible to explain the origin of sin so as to give
a reason for its existence. Yet enough may be understood concerning both the
origin and the final disposition of sin, to make fully manifest the justice and
benevolence of God in all His dealings with evil. Nothing is more
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plainly taught in Scripture than that God was in nowise
responsible for the entrance of sin; that there was no arbitrary withdrawal of
divine grace, no deficiency in the divine government, that gave occasion for the
uprising of rebellion. Sin is an intruder, for whose presence no reason can be
given. It is mysterious, unaccountable; to excuse it, is to defend it. Could
excuse for it be found, or cause be shown for its existence, it would cease to
be sin. Our only definition of sin is that given in the word of God; it is ‘the
transgression of the law;’ it is the outworking of a principle at war with the
great law of love which is the foundation of the divine government….
“Sin originated with him [Lucifer] who, next to Christ, had
been most honoured of God, and who stood highest in power and glory among the
inhabitants of heaven.”—“The Great Controversy Between Christ and Satan,” pp.
492, 493.
“No longer free to stir up rebellion in heaven, Satan's
enmity against God found a new field in plotting the ruin of the human race. In
the happiness and peace of the holy pair in Eden, he beheld a vision of the
bliss that to him was forever lost. Moved by envy, he determined to incite them
to disobedience, and bring upon them the guilt and penalty of sin.” “Satan
represented to the holy pair that they would be gainers by breaking the law of
God.”
“It was not the will of God that the sinless pair should know
aught of evil. He had freely given them the good, and had withheld the evil.
But, contrary to His command, they had eaten of the forbidden tree, and now they
would continue to eat of it—they would have the knowledge of evil—all the days
of their life. From that time the race would be afflicted by Satan's
temptations. Instead of the happy labour heretofore appointed them, anxiety and
toil were to be their lot. They would be subject to disappointment, grief, and
pain, and finally to death.” “The sin of our first parents brought guilt and
sorrow upon the world, and had it not been for the goodness and mercy of God,
would have plunged the race into hopeless despair. Let none deceive themselves.
‘The wages of sin is death.’”—“Patriarchs and Prophets,” pp. 52, 55, 59, 61.
“If through the offense of one many be dead, much more the
grace of God, and the gift by grace, which is by one Man, Jesus Christ, hath
abounded unto many.” Rom. 5:15. The divine plan whereby fallen man might be
redeemed is emphasized and glorified in the writings of Mrs. White.
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“The fall of man filled all heaven with sorrow. The world
that God had made was blighted with the curse of sin, and inhabited by beings
doomed to misery and death. There appeared no escape for those who had
transgressed the law. Angels ceased their songs of praise. Throughout the
heavenly courts there was mourning for the ruin that sin had wrought…. But
divine love had conceived a plan whereby man might be redeemed…. Christ could
redeem fallen man from the curse of the law, and bring him again into harmony
with heaven…. The plan by which alone man's salvation could be secured, involved
all heaven in its infinite sacrifice.”—Id., pp. 63, 64.
“The crucified Messiah is the central point of all
Christianity.”—“Counsels to Teachers,” p. 24.
“Redemption is that process by which the soul is trained for
heaven. This training means a knowledge of Christ. It means emancipation from
ideas, habits, and practices that have been gained in the school of the prince
of darkness.”—“The Desire of Ages,” p. 330.
“The great plan of redemption will reach its accomplishment
in the final eradication of sin, and the deliverance of all who have been
willing to renounce evil.”—“The Great Controversy Between Christ and Satan,”
p. 486.
These statements show plainly that Mrs. White taught clearly
the doctrine that the gospel, as revealed in the Sacred Scriptures, presents the
sole means of salvation. None of the moral philosophy of India or the ethical
codes of Burma and China are given any place whatsoever with the gospel of the
Son of God. It alone is the hope of a lost world.
“When the fullness of the time was come, God sent forth His
Son, made of a woman, made under the law, to redeem them that were under the
law.” Gal. 4:4, 5. We find also that on this widely controverted and frequently
abandoned truth the teachings of Mrs. White agree with the word.
“That we might become acquainted with His divine character
and life, Christ took our nature, and dwelt among us. Divinity was revealed in
humanity; the invisible glory in the visible human form. Men could learn of the
unknown through the known; heavenly things were revealed
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through the earthly; God was made manifest in the likeness of
men.”—“Christ's Object Lessons,” p. 17.
“He who was one with God has linked Himself with the children
of men by ties that are never to be broken…. He is our Sacrifice, our Advocate,
our Brother, bearing our human form before the Father's throne, and through
eternal ages one with the race He has redeemed,—the Son of man.”—“Steps to
Christ,” p. 16.
“He is able also to save them to the uttermost that come unto
God by Him, seeing He ever liveth to make intercession for them.” Heb. 7:25. In
full agreement with this, Mrs. White says:
“Christ is the connecting link between God and man. He has
promised His personal intercession. He places the whole virtue of His
righteousness on the side of the suppliant. He pleads for man, and man, in need
of divine help, pleads for himself in the presence of God, using the influence
of the One who gave His life for the life of the world. As we acknowledge before
God our appreciation of Christ's merits, fragrance is given to our
intercessions. As we approach God through the virtue of the Redeemer's merits,
Christ places us close by His side, encircling us with His human arm, while with
His divine arm He grasps the throne of the Infinite. He puts His merits, as
sweet incense, in the censer in our hands, in order to encourage our petitions.
He promises to hear and answer our supplications. Yes; Christ has become the
medium of prayer between man and God. He has also become the medium of blessing
between God and man. He has united divinity with humanity.”—“Testimonies for
the Church,” Vol. VIII, p. 178.
In her teaching, as in the Bible, Christ is recognized and
exalted as the only Saviour of sinners. Emphasis is placed upon the bold and
unqualified announcement of the disciples that “there is none other name under
heaven given among men, whereby we must be saved.” Acts 4:12. The power to
redeem from the power and effects of sin is in Him alone, and to Him all men are
directed.
“I will pray the Father, and He shall give you another
Comforter, that He may abide with you forever; even the Spirit of truth.” “But
the Comforter, which is the Holy Ghost, whom the Father will send in My name, He
shall teach you all things, and
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bring all things to your remembrance, whatsoever I have said unto
you.” John 14:16, 17, 26. Here again there is remarkable clearness, fullness,
and harmony with the word revealed in her writings:
“The Holy Spirit is Christ's representative, but divested of
the personality of humanity, and independent thereof. Cumbered with humanity,
Christ could not be in every place personally. Therefore it was for their
interest that He should go to the Father, and send the Spirit to be His
successor on earth. No one could then have any advantage because of his location
or his personal contact with Christ. By the Spirit the Saviour would be
accessible to all. In this sense He would be nearer to them than if He had not
ascended on high.”—“The Desire of Ages,” p. 669.
“Sin could be resisted and overcome only through the mighty
agency of the Third Person of the Godhead, who would come with no modified
energy, but in the fullness of divine power. It is the Spirit that makes
effectual what has been wrought out by the world's Redeemer.”—Id., p. 671.
“The Holy Spirit is the breath of spiritual life in the soul.
The impartation of the Spirit is the impartation of the life of Christ.”—Id.,
p. 805.
The Holy Spirit, the Third Person of the Godhead, and
Christ's representative on earth, is thus set forth and exalted by Mrs. White as
the heavenly teacher and guide sent to this world by our Lord to make real
in the hearts and lives of men all that He had made possible by His death
on the cross.
“The law is holy, and the commandment holy, and just, and
good.” Rom. 7:12. “Do we then make void the law through faith? God forbid: yea,
we establish the law.” Rom. 3:31. Here is a vital phase of correspondence and
harmony with the Bible on the part of Mrs. White. In no other feature is
adherence to the word more conspicuous—in a world that is largely confused upon
this point.
“Everything in nature, from the mote in the sunbeam to the
worlds on high, is under law. And upon obedience to these laws the order and
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harmony of the natural world depend. So there are great
principles of righteousness to control the life of all intelligent beings, and
upon conformity to these principles the well-being of the universe depends.
Before this earth was called into being, God's law existed. Angels are governed
by its principles, and in order for earth to be in harmony with heaven, man also
must obey the divine statutes.”—“Thoughts From the Mount of Blessing,” pp.
76, 77.
“God had set fast the mountains, and girded them with
strength; no arm but that of Infinite Power could move them out of their place.
In like manner He had established His law, the foundation of His government in
heaven and upon earth. The arm of man might reach his fellow men and destroy
their lives; but that arm could as readily uproot the mountains from their
foundations, and hurl them into the sea, as it could change one precept of the
law of Jehovah, or blot out one of His promises to those who do His will. In
their fidelity to His law, God's servants should be as firm as the unchanging
hills.”—“The Great Controversy Between Christ and Satan,” p. 66.
“He who becomes a partaker of the divine nature will be in
harmony with God's great standard of righteousness, His holy law. This is the
rule by which God measures the actions of men. This will be the test of
character in the judgment.”—“Christ's Object Lessons,” p. 314.
Mrs. White's books fairly teem with passages exalting the law
of God, in full accordance with the Scriptures.
“By grace are ye saved through faith; and that not of
yourselves: it is the gift of God.” Eph. 2:8. “God is able to make all grace
abound toward you.” 2 Cor. 9:8. On this theme, Mrs. White's writing stands as
true as the needle to the pole. Yet this is the issue that separates the true
from the false.
“Grace is an attribute of God exercised toward undeserving
human beings. We did not seek for it, but it was sent in search of us. God
rejoices to bestow His grace upon us, not because we are worthy, but because we
are so utterly unworthy. Our only claim to His mercy is our great need.”—“The
Ministry of Healing,” p. 161.
“In the matchless gift of His Son, God has encircled the
whole world with an atmosphere of grace, as real as the air which circulates
around the globe. All who choose to breathe this life-giving atmosphere will
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live, and grow up to the stature of men and women in Christ
Jesus…. Our growth in grace, our joy, our usefulness,—all depend upon our union
with Christ. It is by communion with Him, daily, hourly,—by abiding in Him,—that
we are to grow in grace. He is not only the author but the finisher of our
faith. It is Christ first and last and always.”—“Steps to Christ,” pp. 72-74.
“Through the grace of Christ every provision has been made
for the salvation of the human family.”—“Counsels to Teachers,” p. 60.
“It is His grace that gives man power to obey the laws of
God. It is this that enables him to break the bondage of evil habit. This is the
only power that can make him and keep him steadfast in the right path.”—“The
Ministry of Healing,” p. 115.
“The Lord Jesus is making experiments on human hearts through
the exhibition of His mercy and abundant grace. He is effecting transformations
so amazing that Satan, with all his triumphant boasting, with all his
confederacy of evil united against God and the laws of His government, stands
viewing them as a fortress impregnable to his sophistries and delusions. They
are to him an incomprehensible mystery.”—“Testimonies to Ministers and Gospel
Workers,” p. 18.
Thus we find her declaration on this important subject
likewise in full accord with the word.
“Now the righteousness of God without the law is manifested,
being witnessed by the law and the prophets; even the righteousness of God which
is by faith of Jesus Christ unto all and upon all them that believe.” Rom. 3:21,
22. Observe here also the full accord of Mrs. White's words with the Scriptures:
“Christ has become our sacrifice and surety. He has become
sin for us, that we might become the righteousness of God in Him. Through faith
in His name, He imputes unto us His righteousness, and it becomes a living
principle in our life.”—Review and Herald, July 12, 1892.
“The righteousness of God is embodied in Christ. We receive
righteousness by receiving Him.”—“Thoughts From the Mount of Blessing,” p.
54, edition 1900.
“The law demands righteousness, and this the sinner owes to
the law; but he is incapable of rendering it. The only way in which he can
attain to righteousness is through faith.”—Review and Herald, Nov. 4, 1980.
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“The righteousness by which we are justified is imputed. The
righteousness by which we are sanctified is imparted. The first is our title to
heaven; the second is our fitness for heaven.”—Id., June 4, 1895.
“Behold, I come quickly; and My reward is with Me, to give
every man according as his work shall be.” Rev. 22:12. The controversies of the
ages have clustered about this issue. But here, likewise, Mrs. White is notably
harmonious with the word:
“The great plan of redemption results in fully bringing back
the world into God's favour. All that was lost by sin is restored. Not only man
but the earth is redeemed, to be the eternal abode of the obedient. For six
thousand years, Satan has struggled to maintain possession of the earth. Now
God's original purpose in its creation is accomplished. ‘The saints of the Most
High shall take the kingdom, and possess the kingdom forever, even forever and
ever.”—“Patriarchs and Prophets,” p. 342.
“The work of redemption will be complete. In the place where
sin abounded, God's grace much more abounds. The earth itself, the very field
that Satan claims as his, is to be not only ransomed but exalted. Our little
world, under the curse of sin the one dark blot in His glorious creation, will
be honoured above all other worlds in the universe of God. Here, where the Son
of God tabernacled in humanity; where the King of glory lived and suffered and
died,—here, when He shall make all things new, the tabernacle of God shall be
with men, ‘and He will dwell with them, and they shall be His people, and God
Himself shall be with them, and be their God.’ All through endless ages as the
redeemed walk in the light of the Lord, they will praise Him for His unspeakable
Gift,—Immanuel, ‘God with us.’”—“The Desire of Ages,” p. 26.
“Restored to His presence, man will again, as at the
beginning, be taught of God…. There, when the veil that darkens our vision shall
be removed, and our eyes shall behold that world of beauty of which we now catch
glimpses through the microscope; when we look on the glories of the heavens, now
scanned afar through the telescope; when, the blight of sin removed, the whole
earth shall appear ‘in the beauty of the Lord our God,’ what a field will be
open to our study! There the student of science may read the records of
creation, and discern no reminders of the law of evil. He may listen to the
music of nature's voices, and detect no note of wailing or undertone of sorrow.
In all created things he may trace one handwriting,—in the vast universe behold
‘God's name writ
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large,’ and not in earth or sea or sky one sign of ill
remaining.”—“Education,” pp. 302, 303.
It should be borne in mind that the claims of Mrs. Ellen White to divine inspiration are on trial in this study. We are testing them by
the word of God. “To the law and to the testimony: if they speak not
according to this word, it is because there is no light in them.”
Isa. 8:20.
The reading of the selections we have reprinted from the
writings of Mrs. White must convince any open, reasonable mind that they are in
fullest accord with the ten great basic doctrines we have selected from the
word. They are more than in passive agreement with these doctrines; they most
positively affirm each and all of them.
The simple and obvious truth is that Mrs. White's dealing
with these fundamental verities of the Bible is precisely the same as that of
the prophets and apostles of old, in regard to the writings of their
predecessors. Moses wrote the first five books of the Bible. The prophets who
succeeded him affirmed the divine origin and authority of those books. Later,
the apostles declared that the Scriptures of all these accredited prophets were
“given by inspiration of God” (2 Tim. 3:16), and that the writings of the
prophets “came not in old time by the will of man: but holy men of God spake as
they were moved by the Holy Ghost.” 2 Peter 1:21.
These statements of the New Testament prophets are likewise
more than in passive agreement with those of their predecessors; they are
decidedly affirmative. They accept and solemnly enjoin the teachings of those
who had gone before them. This is one of the strong evidences of genuineness
used by all apologists and defenders of the Sacred Scriptures. The acceptance by
Mrs. White of the writings of all the prophets and apostles of the Bible as
inspired and infallible, and her unwavering support and positive enforcement of
them all upon all men, is, therefore, unquestionable proof of the genuineness of
her gift as far as this one important test is concerned.

