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Section Titles

We have now tested the writings and teachings of Mrs. E. G. White
by comparing them with the great fundamental truths of revelation as set forth
by the Scriptures, and have found them to be in perfect harmony therewith. We
have noted her recognition of the church as Christ's organized body on earth. We
have observed how her messages have urged the church on to its present degree of
success. We are confident that the thoughtful, reverent reader will recognize in
these features that have been presented a masterful dignity and a wise
generalship that are consonant with the claim that she was guided by a higher
Intelligence in thus directing the church.
There remains in the field of evidence that should be
presented in weighing the claims of Mrs. White to the prophetic gift, the
narration of certain incidents illustrative of the practical working of the gift
in guiding the church in her divine mission.
In other books or in periodical articles may be found many
early incidents of Mrs. White's work,—incidents largely personal, and pertaining
chiefly to the early days of her work when the cause was comparatively small. In
relating a few of the many striking illustrations of the operation of the gift
as manifested through Mrs. White, I shall confine myself to certain larger
issues that have come within the range of my own experience, and which exerted a
profound influence upon the major plans and policies of the administration and
the welfare of the church.
As I approach this great and sacred endeavour, I feel
constrained to make a statement regarding my personal acquaintance with Mrs.
Ellen White during a period of twenty-three years of close association in the
work in which we had mutual relationships.
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This personal acquaintance and association began in the year
1878, when I was just beginning my work in the gospel ministry in the State of
Texas. In the autumn of that year, Mrs. White, with her husband, came to our
field to attend a general meeting of the new believers who had recently joined
our ranks.
At the close of the meeting, they decided to remain for the
winter. As they were alone and in rather poor health, it was arranged that my
wife and I should join them in their rented home, to give them such service as
we could. In this way we became members of their family, for the time. My wife
superintended the household affairs, and I assisted Elder White in his writing
and other activities. This was a valuable experience for us, and one never to be
forgotten. We remained with them until they left Texas in the following summer.
In 1886, I was called to ministerial work in Australasia. In
the autumn of 1891,—thirteen years after my first association with Mrs.
White,—it was my privilege to meet her and her attendants at the port of Sydney,
and to extend to them a truly heartfelt welcome to that mission field.
A few weeks later, I was elected to the presidency of the
newly organized Australian Conference, and continued in that office during the
nine years of Mrs. White's residence in that field. This official responsibility
kept me in unbroken association with her. Our mission field was vast. Our
problems were heavy, and some of them very perplexing. It fell to my lot to
promote evangelistic activities, to give counsel in the organization of churches
and conferences, to superintend the erection of church buildings, and to foster
many other phases of the gospel work.
Our membership increased encouragingly, and it became
necessary to establish a training school for Christian workers, also church
schools for the children of our believers. Then followed the erection of a
sanitarium for the treatment of the sick, and the establishment of a factory for
the manufacture of health foods.
I was young, and utterly inexperienced in most of these
undertakings. As president, I was held more or less responsible for
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progress in all these endeavours. I needed counsel. This I sought
at every important step from Mrs. White, and I was not disappointed I was also
closely associated in committee and administrative work with her son, W. C.
White. His counsel was very helpful to me; it was based on a longer experience
than my own, and also upon his intimate knowledge of the many messages of
counsel that had been given through his mother during past years, in meeting
conditions similar to those we were facing.
It is hardly necessary to state that nearly nine years of
such intimate association enabled me to gain a clear insight into the life of
Mrs. White, and to reach a well-considered conclusion regarding her high claims
to inspiration.
In 1900 we all returned to the United States, and in the
spring attended the session of the General Conference held in Battle Creek,
Michigan. At this Conference Mrs. White delivered many solemn messages regarding
our work. Some were warnings of dangers we were facing. Others urged a great
advance into the unentered parts of our world field. Important changes and
improvements in administrative methods were called for. In fact, nothing less
than a complete reorganization was demanded.
With those revolutionary changes outlined, I was overwhelmed
with a sense of responsibility when I was unexpectedly called to the presidency
of the General Conference. I could not have given the consent of my mind to
accept the office, were it not for the invaluable experience I had gained under
the counsels of Mrs. White during the years in Australia. I was also encouraged
by the expectation that she would remain in this country, and that I might still
have her counsel as it had been so freely given in the mission field.
In attempting to effect the sweeping changes, especially in
organization, called for by the messages given at the General Conference, it was
inevitable that conservative elements should be alarmed and disconcerted. It was
only to be expected that in the distribution of responsibilities, some who had
for years
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occupied positions of great prominence should find it difficult
to relinquish a portion of the administrative power that had long been held by
them. Added to these divisive factors, there was a still more serious cause for
anxiety in certain new and subversive teachings that were being advocated by
some men prominent in the ministry and in some official positions.
After two years of great perplexity and of increasing
controversy with some of my brethren whose judgment differed from mine, we came
to the time of the General Conference of 1903, with every prospect of facing
debate and opposition over features both of organization and of doctrine. I had
sought earnestly, as far as I knew, to act in harmony with the counsel of the
Lord's messenger. But we were separated by two thousand miles, or more, and
there had been so many weighty problems that called for immediate action that
there had frequently been neither time nor opportunity to seek guidance through
her counsel as often as I desired.
At this time I was weary and heartsick at the prospect. I was
sorely tempted to lay down the responsibilities of leadership, and go to a
country across the broad Atlantic where I might give the rest of my life to
simple gospel ministry. But I did not want to run away from duty or to act
rashly. I set aside the Sabbath day before the Conference in Oakland,
California, for fasting and prayer, that I might know my duty. I trusted that
thus I might receive light from the Lord.
This experience of prayer, and its sequel, is so personal and
sacred to me that it is with great reluctance that I make it public. It seems
fitting, however, to relate it here because of its profound influence upon my
later relations to the controversial and administrative problems with which I
had to deal. It also marked the beginning of an important era of wholehearted
acceptance of the spirit of prophecy and of my deep interest in the subject.
After hours of agonizing prayer for some sign or evidence of
my own personal acceptance with the Lord and of His support in the great
conflict before me, the answer was given. The Lord
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came graciously near me, and gave me a most profound impression.
Every doubt was removed from my mind. I knew that I must not run away from the
work to which I had been called by my brethren, and that I must stand with them
at my post of duty. I was deeply impressed that I must be as true as the needle
to the pole to the counsels of the spirit of prophecy, that I must stand loyally
by the Lord's servant, upholding her hands, and leading this denomination to
recognize and appreciate her heaven-sent gift.
As distinctly as if audibly spoken, the words burned into my
mind as a message from heaven, “If you will stand by My servant until her sun
sets in a bright sky, I will stand by you to the last hour of the conflict.”
I then made my solemn promise to the Lord that I would be
true to His cause, that I would do all in my power to prevent anything from
arising in this denomination to dim the glory of the priceless gift and of the
Lord's servant who had exercised this gift for so many years.
In reviewing the experiences of the years that followed, I am
not unmindful of the help that came from the Lord in this direct answer to
personal prayer for wisdom, courage, and victory. Nor am I forgetful of the
great service rendered by the members of the various committees and boards with
which I was associated. But beyond this we were often in sore need of the help
God foreordained to give His church through His messenger to whom He imparted
the prophetic gift. During fifteen out of the twenty-one years of my presidency
of the General Conference, Mrs. White was my chief earthly counsellor. My
responsibilities were heavy all of the time. My dangers were great. Often my
perplexities were bewildering and almost crushing.
Until nearly the close of her life, in 1915, Mrs. White
continued to take an active part in all the major interests of the cause to
which she had given unreserved devotion for seventy-one years. The great
problems in both home and foreign lands
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which her messages urged upon me led to scores of personal
interviews, and brought many messages of instruction and warning, and sometimes
of needed reproof.
In this present year of our Lord 1935, Mrs. White has been at
rest twenty years, while I have been toiling on. I had had twenty-three years of
direct observation of her lifework. Since her death I have now had twenty
additional years for thoughtful reflection and study of that life and its
fruits. Now, at an advanced age, with the constraint of expressing only sober,
honest truth, I can say that it is my deep conviction that Mrs. White's life far
transcends the life of anyone I have ever known or with whom I have been
associated. She was uniformly pleasant, cheerful, and courageous. She was never
careless, flippant, or in any way cheap in conversation or manner of life. She
was the personification of serious earnestness regarding the things of the
kingdom. I never once heard her boast of the gracious gift God had bestowed upon
her, or of the marvelous results of her endeavours. She did rejoice in the
fruitage, but gave all the glory to Him who wrought through her.
I realize that these are grave statements, but they come from
the deepest conviction and soundest judgment that I am capable of rendering.
They are uttered in the sobering atmosphere of my last illness, as I face the
Judge of all the earth, before whose presence I realize that I soon shall stand.
Previous chapters have recorded some of the marvelous—yes,
miraculous—providences that attended certain of the divine messages that came
from her pen. But the experiences related in those chapters in nowise exhaust
the issues of first magnitude wherein the prophetic voice has guided the
denomination and its leaders, or saved them from losing their bearings. But
other major episodes, not recorded here, have been largely outside the range of
my own personal contact and observation.
I will allude, by way of illustration, to but one such. This
will not be developed in these pages, for it occurred while I was
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serving in Australia, and I was not, therefore, a personal
observer or a participant. In a great crisis that came over the principle of
righteousness by faith in the latter part of the 80's and in the early 90's, the
Lord's messenger took her stand almost alone by the side of those who brought
this basic principle of Christian life and service to the forefront, amid either
hesitancy or active opposition on the part of many. On the platform before large
gatherings and in article after article in the Review and Herald, Mrs.
White set forth clearly the issues involved. No other group of her written
messages has so profoundly moved me, or so influenced my life in later years, as
have those inspired messages from God. They tally fully with the teaching of the
word, and they support the witness of evangelical truth through the ages. This
experience is but one example out of a constant series of vital issues met
during the full span of her witnessing.

